Marilynne Robinson Quotes

Eliminate the overwhelming cost of phantom wars and fools' errands, and humankind might begin to balance its books. After all, its only debts are to itself.

These people who can see right through you never quite do you justice, because they never give you credit for the effort you're making to be better than you actually are, which is difficult and well meant and deserving of some little notice.

People talk about how wonderful the world must seem to children, and that's true enough. But children think they will grow into it and understand it, and I know very well that I will not, and would not if I had a dozen lives. That's clearer to me every day. Each morning I am like Adam waking up in Eden, amazed at the cleverness of my hands and at the brilliance pouring into my mind through my eyes.

This is not to say that joy is a compensation for loss, but that each of them, joy and loss, exists in its own right and must be recognized for what it is. Sorrow is very real, and loss feels very final to us. Life on earth is difficult and grave, and marvelous. Our experience is fragmentary. Its parts don't add up. They don't even belong in the same calculation. Sometimes it is hard to believe they are all parts of one thing. Nothing makes sense until we understand that experience does not accumulate like money, or memory, or like years and frailties. Instead, it is is presented to us by a God who is not under any obligation to the past except in His eternal, freely given constancy.

Scatter the names of all those who have ever lived over the surface of the knowable cosmos, and it would remain, for all purposes, as unnamed as it was before the small, anomalous flicker of human life appeared on this small, wildly atypical planet.

If these laws [in the Bible] belonged to any other ancient culture we would approach them very differently. We need not bother to reject the code of Hammurabi. Presumably it is because Moses is still felt to make some claim on us that this project of discrediting his law is persisted in with such energy. The unscholarly character of the project may derive from the supposed familiarity of the subject.

. . . there is an absolute disjunction between our Father's love and our deserving.

The provisions for the poor which structure both land ownership and the sacred calendar in ancient Israel, the rights of gleaners and of those widows, orphans, and strangers who pass through the fields, and the cycles of freedom from debt and restoration of alienated persons and property, all work against the emergence of the poor as a class, as people marked by deprivation and hopelessness.