Albert Einstein Quotes

Common sense is the collection of prejudices acquired by age 18.

The true sign of intelligence is not knowledge but imagination.

All of science is nothing more than the refinement of everyday thinking.

The most incomprehensible thing about the world is that it is at all comprehensible.

I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research.

Small is the number of them that see with their own eyes and feel with their own hearts.

The true value of a human being can be found in the degree to which he has attained liberation from the self.

We shall require a substantially new manner of thinking if mankind is to survive.

Information is not knowledge.

The only thing that you absolutely have to know, is the location of the library.

When you are courting a nice girl an hour seems like a second. When you sit on a red-hot cinder a second seems like an hour. That's relativity.

I believe that Gandhi’s views were the most enlightened of all the political men in our time. We should strive to do things in his spirit: not to use violence in fighting for our cause, but by non-participation in anything you believe is evil.

I live in that solitude which is painful in youth, but delicious in the years of maturity.

The release of atomic power has changed everything except our way of thinking ... the solution to this problem lies in the heart of mankind. If only I had known, I should have become a watchmaker. (1945)

If tomorrow were never to come, it would not be worth living today.

If you wish to learn from the theoretical physicist anything about the methods which he uses, I would give you the following piece of advice: Don't listen to his words, examine his achievements. For to the discoverer in that field, the constructions of his imagination appear so necessary and so natural that he is apt to treat them not as the creations of his thoughts but as given realities.

The pursuit of knowledge for its own sake, an almost fanatical love of justice and the desire for personal independence -- these are the features of the Jewish tradition which make me thank my stars that I belong to it.

If you are out to describe the truth leave elegance to the tailor.

Look deep deep into nature and then you will understand everything better.

Reality is merely an illusion, albeit a very persistent one.

I would not think that philosophy and reason themselves will be man's guide in the foreseeable future; however, they will remain the most beautiful sanctuary they have always been for the select few.

Imagination is the highest form of research.

If you can't explain it to a six year old, you don't understand it yourself.

The strength of the Constitution lies entirely in the determination of each citizen to defend it. Only if every single citizen feels duty bound to do his share in this defense are the constitutional rights secure.

This crippling of individuals I consider the worst evil of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, who is trained to worship acquisitive success as a preparation for his future career.

Once you can accept the universe as matter expanding into nothing that is something, wearing stripes with plaid comes easy.

A true genius admits that he/she knows nothing.

It is this mythical, or rather symbolic, content of the religious traditions which is likely to come into conflict with science. This occurs whenever this religious stock of ideas contains dogmatically fixed statements on subjects which belong in the domain of science.

It seems to me that the idea of a personal God is an anthropological concept which I cannot take seriously. I also cannot imagine some will or goal outside the human sphere... Science has been charged with undermining morality, but the charge is unjust. A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.

Gravitation is not responsible for people falling in love.

The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another.

Life isn't worth living, unless it is lived for someone else.

Black holes are where God divided by zero.

Strange is our situation here upon earth. Each of us comes for a short visit, not knowing why, yet sometimes seeming to a divine purpose. From the standpoint of daily life, however, there is one thing we do know: That we are here for the sake of other men —above all for those upon whose smile and well-being our own happiness depends, for the countless unknown souls with whose fate we are connected by a bond of sympathy. Many times a day, I realize how much my outer and inner life is built upon the labors of people, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received and am still receiving.

A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.

I think and think for months and years. Ninety-nine times the conclusion is false. The hundredth time I am right

If A is a success in life, then A equals x plus y plus z. Work is x; y is play; and z is keeping your mouth shut

Production is carried on for profit, not for use. There is no provision that all those able and willing to work will always be in a position to find employment; an “army of unemployed” almost always exists. The worker is constantly in fear of losing his job. Since unemployed and poorly paid workers do not provide a profitable market, the production of consumers’ goods is restricted, and great hardship is the consequence. Technological progress frequently results in more unemployment rather than in an easing of the burden of work for all. The profit motive, in conjunction with competition among capitalists, is responsible for an instability in the accumulation and utilization of capital which leads to increasingly severe depressions. Unlimited competition leads to a huge waste of labor, and to that crippling of the social consciousness of individuals which I mentioned before.

All of us who are concerned for peace and triumph of reason and justice must be keenly aware how small an influence reason and honest good will exert upon events in the political field.

When we first got married, we made a pact. It was this: In our life together, it was decided I would make all of the big decisions and my wife would make all of the little decisions. For fifty years, we have held true to that agreement. I believe that is the reason for the success in our marriage. However, the strange thing is that in fifty years, there hasn’t been one big decision.

If there is any religion that could respond to the needs of modern science, it would be Buddhism.

Even on the most solemn occasions I got away without wearing socks and hid that lack of civilization in high boots

Most people go on living their everyday life: frightened half indifferent they behold the ghostly tragi-comedy that has been performed on the international stage before the eyes and ears of the world.

I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist.

Try not to become a man of success but rather a man of value.

If you want to live a happy life, tie it to a goal, not to people or things.

I speak to everyone in the same way, whether he is the garbage man or the president of the university.

We can not solve our problems with the same level of thinking that created them

No amount of experimentation can ever prove me right a single experiment can prove me wrong.

Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.

Time is an illusion.

I have little patience with scientists who take a board of wood, look for its thinnest part, and drill a great number of holes where drilling is easy.