Megan McKenna Quotes

Jesus is dangerous to society, to the status quo, and to contemporary piety. This clarity of preaching cannot be allowed to continue. It is like a cold, a virus that infects all who suffer and who love under conditions that only worsen, in a world that blames those who are poor and do not live up to religious expectations.

Someone once said that Stephen Austin didn't like preachers at all. He swore that "one preacher could stir up more trouble than a dozen horse thieves." Matthew's Gospel reminds us that it is the role of a disciple of Jesus to stir up trouble by playing an active, resistant role in the struggle of good and evil, by resisting the ways of the world and its power bases – economic, religious, nationalistic, politic, military – which are most often in direct opposition to the ways of the Kingdom of God and the way of discipleship.

Jesus lived in occupied territory, in poverty and misery, and his stories and preaching are all about food, land, liberation from bondage and servitude and get. He preached about providing for those who lacked the most and were considered expendable, as the birds of the air, and yet in Jesus' eyes were where one found the treasure of heaven, here, now, on earth.

Whenever we use our religion, as individuals, or as groups within the church, to act in tandem with political and economic groups that arrest the voice of truth or destroy others, then we are Judas.

All the accounts of the burial of Jesus are somber, laced through with the silence of grief, the shock that violence does to one's soul, even experienced vicariously in the body of another who is loved. They are written as though they are dirges, laments hidden in the silences and spaces between the words.

There is no way to peace along the way of safety. For peace must be dared. It is the great venture. It can never be safe. Peace is the opposite of security. To demand guarantees is to mistrust, and this mistrusts in turn brings forth war.