Plato Quotes

Boys should abstain from all use of wine until their eighteenth year for it is wrong to add fire to fire.

....harmony that would fittingly imitate the utterances and accents of a brave man who is engaged in warfare or in any enforced business, and who, when he has failed […] confronts fortune with steadfast endurance and repels her strokes

When the tyrant has disposed of foreign enemies by conquest or treaty and there is nothing to fear from them then he is always stirring up some wary or other in order that the people may require a leader.

To be is to do.

That's what education should be," I said, "the art of orientation. Educators should devise the simplest and most effective methods of turning minds around. It shouldn't be the art of implanting sight in the organ, but should proceed on the understanding that the organ already has the capacity, but is improperly aligned and isn't facing the right way.

[On the virtuous man] "He combines the highest, lowest and middle chords in complete harmony within himself.

Each citizen should play his part in the community according to his individual gifts.

Can I by justice or by crooked ways of deceit ascend a loftier tower which may he a fortress to me all my days? For what men say is that, if I am really just and am not also thought just profit there is none, but the pain and loss on the other hand are unmistakable. But if, though unjust, I acquire the reputation of justice, a heavenly life is promised to me. Since then, as philosophers prove, appearance tyrannizes over truth and is lord of happiness, to appearance I must devote myself.

Be kind, for everyone you meet is fighting a harder battle.

The Muse herself makes some men inspired, from whom a chain of other men is strung out who catch their own inspiration from theirs.

for the best possible state of your soul, as I say to you: Wealth does not bring about excellence, but excellence makes wealth and everything else good for men, both individually and collectively.

The spiritual eyesight improves as the physical eyesight declines.

And yet even in reaching for the beautiful there is beauty, and also in suffering whatever it is that one suffers en route.

The philosopher whose dealings are with divine order himself acquires the characteristics of order and divinity.

[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;—it is a mean or compromise, between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil…

[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice;—it is a mean or compromise,between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil…

Similarly with regard to truth, won't we say that a soul is maimed if it hates a voluntary falsehood, cannot endure to have one in itself, and is greatly angered when it exists in others, but is nonetheless content to accept an involuntary falsehood, isn't angry when it is caught being ignorant, and bears its lack of learning easily, wallowing in it like a pig?

Then the lover, who is true and no counterfeit, must of necessity be loved by his love.

Be kind, because everyone is having a really hard time.

Life must be lived as play, playing certain games, making sacrifices, singing and dancing, and then a man will be able to propitiate the gods, and defend himself against his enemies, and win in the contest.

Love - a grave mental disease.

let the speaker speak truly and the judge decide justly.

Human behavior flows from three main sources: desire emotion and knowledge.

Knowledge unqualified is knowledge simply of something learned.

Then as for those who gaze upon many beautiful things but don't see the beautiful itself, and aren't even capable of following someone else who leads them to it, and upon many just things but not the just itself, and all the things like that, we'll claim that they accept the seeming of everything but discern nothing of what they have opinions about.

The society we have described can never grow into a reality or see the light of day, and there will be no end to the troubles of states, or indeed, my dear Glaucon, of humanity itself, till philosophers become rulers in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands.” ― Plato, Plato's Republic

There is nothing which for my part I like better, Cephalus, than conversing with aged men; for I regard them as travellers who have gone a journey which I too may have to go, and of whom I ought to inquire, whether the way is smooth and easy, or rugged and difficult.

But I don't think we shall quarrel about a word - the subject of our inquiry is too important for that.

The greatest mistake in the treatment of diseases is that there are physicians for the body and physicians for the soul, although the two cannot be separated.

good people do not need laws to tell them to act responsibly, while bad people will find a way around the laws

if someone got to see the Beautiful itself, absolute, pure, unmixed, not polluted by human flesh or colors or any other great nonsense of mortality, but if he could see the divine Beauty itself in its one form? Do you think it would be a poor life for a human being to look there and to behold it by that which he ought, and to be with it? Or haven't you remembered that in that life alone, when he looks at Beauty in the only way what Beauty can be seen - only then will it become possible for him to give birth no to images of virtue but to true virtue. The love of the gods belongs to anyone who has given birth to true virtue and nourished it, and if any human being could become immortal, it would be he.

Only a philosopher's mind grows wings, since its memory always keeps it as close as possible to those realities by being close to which the gods are divine.

A dog has the soul of a philosopher.

Is it not true that the clever rogue is like the runner who runs well for the first half of the course, but flags before reaching the goal: he is quick off the mark, but ends in disgrace and slinks away crestfallen and uncrowned. The crown is the prize of the really good runner who perseveres to the end.

He who commits injustice is ever made more wretched than he who suffers it.

Each man is capable of doing one thing well. If he attempts several he will fail to achieve distinction in any.