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If we are merely a chance product of ‘random happenstance’ and nothing more, doesn’t it strike you as a bit odd that we have the ability to contemplate the question of ‘random happenstance’ with such methodical complexity?
If we are merely a chance product of ‘random happenstance’ and nothing more, doesn’t it strike you as a bit odd that we have the ability to contemplate the question of ‘random happenstance’ with such methodical complexity?
