Peter Ackroyd Quotes

Hawksmoor had often noticed how, in the moments when he first carne upon a corpse, all the objects around it wavered for an instant and became unreal- the trees which rose above a body hidden in woodland, the movement of the river which had washed a body onto its banks, the cars or hedges in a suburban street where a murderer had left a victim, all of these things seemed at such times to be suddenly drained of meaning like an hallucination.

I am in the Pitte, but I have gone so deep that I can see the brightness of the Starres at Noon

What is the sweetness of flowers compared to the savour of dust and confinement?

You say that it is time to shake off the Mist, but Mankind walks in a Mist; that Reason which you cry up as the Glory of this Age is a Proteus and Cameleon that changes its Shape almost in every Man: there is no Folly that may not have a thousand Reasons produc'd to advance it into the Class of Wisdom. Reason itself is a Mist.

We went back into the Mens Apartments where there were others raving of Ships that may fly and silvered Creatures upon the Moon: Their Stories seem to have neither Head nor Tayl to them, Sir Chris. told me, but there is a Grammar in them if I could but Puzzle it out.This is a mad Age, I replied, and there are many fitter for Bedlam than these here confin'd to a Chain or a dark Room.A sad Reflection, Nick.And what little Purpose have we to glory in our Reason, I continu'd, when the Brain may so suddenly be disorder'd?

A letter from a French cleric to Nicholas of St. Albans, written c. 1178, rehearsed what was already a familiar perception: Your island is surrounded by water, and not unnaturally its inhabitants are affected by the nature of the element in which they live. Unsubstantial fantasies slide easily into their minds. They think their dreams to be visions, and their visions to be divine. We cannot blame them, for such is the nature of their land. I have often noticed that the English are greater dreams than the French.

The embrace of present and past time, in which English antiquarianism becomes a form of alchemy, engenders a strange timelessness. It is as if the little bird which flew through the Anglo-Saxon banqueting hall, in Bede's Historia Ecclesiastica Gentis Anglorum, gained the outer air and became the lark ascending in Vaughan Williams's orchestral setting. The unbroken chain is that of English music itself.

But just as my philosophy had ceased to interest me as soon as it was formulated into a set of principles so, when I saw myself being imitated, I realised at once what an incubus my aesthetic personality might become if I were to be trapped within it. Imitation changes, not the impersonator, but the impersonated.