Peter Ackroyd Quotes

Books do not per­ish like hu­mankind. Of course we com­mon­ly see them bro­ken in the hab­er­dash­er's shop when on­ly a few months be­fore they lay bound on the sta­tion­er's stall; these are not true works, but mere trash and new­fan­gle­ness for the vul­gar. There are thou­sands of such gew­gaws and toys which peo­ple have in their cham­bers, or which they keep up­on their shelves, be­liev­ing that they are pre­cious things, when they are the mere pass­ing fol­lies of the pass­ing time and of no more val­ue than pa­pers gath­ered up from some dunghill or raked by chance out of the ken­nel. True books are filled with the pow­er of the un­der­stand­ing which is the in­her­itance of the ages: you may take up a book in time, but you read it in eter­ni­ty.

Is Dust immortal then, I ask'd him, so that we may see it blowing through the Centuries? But as Walter gave no Answer I jested with him further to break his Melancholy humour: What is Dust, Master Pyne?And he reflected a little: It is particles of Matter, no doubt.Then we are all Dust indeed, are we not?And in a feigned Voice he murmered, For Dust thou art and shalt to Dust return. Then he made a Sour face, but only yo laugh the more.

We went back into the Mens Apartments where there were others raving of Ships that may fly and silvered Creatures upon the Moon: Their Stories seem to have neither Head nor Tayl to them, Sir Chris. told me, but there is a Grammar in them if I could but Puzzle it out.This is a mad Age, I replied, and there are many fitter for Bedlam than these here confin'd to a Chain or a dark Room.A sad Reflection, Nick.And what little Purpose have we to glory in our Reason, I continu'd, when the Brain may so suddenly be disorder'd?

I am in the Pitte, but I have gone so deep that I can see the brightness of the Starres at Noon

History is about longing and belonging. It is about the need for permanence and the perception of continuity. It concerns the atavistic desire to find deep sources of identity. We live again in the twelfth or in the fifteenth century, finding echoes and resonances of our own time; we may recognise that some things, such as piety and passion, are never lost; we may also conclude that the great general drama of the human spirit is ever fresh and ever renewed. That is why some of the greatest writers have preferred to see English history as dramatic or epic poetry, which is just as capable of expressing the power and movement of history as any prose narrative; it is a form of singing around a fire.

So do we discover, in the world, that our worst fears are unfulfilled; yet we must fear, in order that we may feel delight.

Hawksmoor had often noticed how, in the moments when he first carne upon a corpse, all the objects around it wavered for an instant and became unreal- the trees which rose above a body hidden in woodland, the movement of the river which had washed a body onto its banks, the cars or hedges in a suburban street where a murderer had left a victim, all of these things seemed at such times to be suddenly drained of meaning like an hallucination.

What is the sweetness of flowers compared to the savour of dust and confinement?

The embrace of present and past time, in which English antiquarianism becomes a form of alchemy, engenders a strange timelessness. It is as if the little bird which flew through the Anglo-Saxon banqueting hall, in Bede's Historia Ecclesiastica Gentis Anglorum, gained the outer air and became the lark ascending in Vaughan Williams's orchestral setting. The unbroken chain is that of English music itself.

A letter from a French cleric to Nicholas of St. Albans, written c. 1178, rehearsed what was already a familiar perception: Your island is surrounded by water, and not unnaturally its inhabitants are affected by the nature of the element in which they live. Unsubstantial fantasies slide easily into their minds. They think their dreams to be visions, and their visions to be divine. We cannot blame them, for such is the nature of their land. I have often noticed that the English are greater dreams than the French.

Women, of their nature, crave for liberty; they will not be ordered around like servants.

You say that it is time to shake off the Mist, but Mankind walks in a Mist; that Reason which you cry up as the Glory of this Age is a Proteus and Cameleon that changes its Shape almost in every Man: there is no Folly that may not have a thousand Reasons produc'd to advance it into the Class of Wisdom. Reason itself is a Mist.

But just as my philosophy had ceased to interest me as soon as it was formulated into a set of principles so, when I saw myself being imitated, I realised at once what an incubus my aesthetic personality might become if I were to be trapped within it. Imitation changes, not the impersonator, but the impersonated.

I have liv'd long enough for others, like the Dog in the Wheel, and it is now the Season to begin for myself: I cannot change that Thing call'd Time, but I can alter its Posture and, as Boys do turn a looking-glass against the Sunne, so I will dazzle you all.

DYER. No, I am not of your Mind, for the Dialogue was fitted up with too much Facility. Words must be pluckt from Obscurity and nourished with Care, improved with Art and corrected with Application. Labour and Time are the Instruments in the perfection of all Work.

It has often been said that the more unusual the murder the easier it is to solve, but this is a theory I don't believe. Nothing is easy, nothing is simple, and you should think of your investigations as a complicated experiment: look at what remains constant and look at what changes, ask the right questions and don't be afraid of wrong answers, and above all rely on observation and rely on experience.

It is the kind of stoicism which had been seen as characteristic of Anglo-Saxon poetry, perhaps nowhere better expressed than in 'The Battle of Maldon' where the most famous Saxon or English cry has been rendered - 'Courage must be the firmer, heart the bolder, spirit must be the greater, as our strength grows less'. That combination of bravery and fatalism, endurance and understatement, is the defining mood of Arhurian legend.