Alexander McCall Smith Quotes

It was easy to make a difference to other people’s lives, so easy to change the little room in which people lived their life.

Go to any small village anywhere in the world, and see what they remember. Everything. It's all there -- passed on like a precious piece of information, some secret imparted from one who knew to one who yearns to know. Taken good care of.

And if you do see any pirates, I don't want you to pick up any rough manners from them. Do you understand?

She would not allow herself to remember how Note had treated her, and many others too, she suspected. She had forgiven him, yes, but she still did not like to remember. And perhaps a deliberate act of forgetting went along with forgiveness. You forgave, and then you said to yourself: Now I shall forget. Because if you did not forget, then your forgiveness would be tested, perhaps many times and in ways that you could not resist, and you might go back to anger, and to hating.

Africa was full of people in need of help and there had to be a limit. You simply could not help everybody; but you could at least help those who came into your life. That principle allowed you to deal with the suffering you saw. That was your suffering. Other people would have to deal with the suffering that they, in their turn, came across.

Mr Mandela, who had given his whole life for justice and had never once thought of himself. How unlike these people were modern politicians, who thought only of power and tricks.

She had never been able to tolerate dishonesty, which she thought threatened the very heart of relationships between people. If you could not count on other people to mean what they said, or to do what they said they would do, then life could become utterly unpredictable. The fact that we could trust one another made it possible to undertake the simple tasks of life.

Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.

Our stomachs live in towns," said Mma Potokwani, patting the front of her dress. 'That is where the work is. Our stomachs know that. But our hearts are usually somewhere else.

Do you realise that people die of boredom in London suburbs? It's the second biggest cause of death amongs the English in general. Sheer boredom...

It was time to take the pumpkin out of the pot and eat it. In the final analysis, that was what solved these big problems of life. You could think and think and get nowhere, but you still had to eat your pumpkin. That brought you down to earth. That gave you a reason for going on. Pumpkin.

They sang that song which distills all the suffering and the hope of Africa; that song which had inspired and comforted so many, “Nkosi Sikeleli Afrika,” God Bless Africa, give her life, watch over her children.

It shall be an offence for any man, either a husband or other person of the male sex, married or otherwise, being over the age of twelve years, to throw any item of clothing having been worn by the said person for whatever length of time, upon the floor of any bathroom or any room adjacent to and connected to a bathroom, without good cause.

Human history seems to me to be one long story of people sweeping down—or up, I suppose—replacing other people in the process.

There are many sadnesses in the hearts of men who are far away from their countries.

Teachers were not allowed to beat children as they did in the past, although, Mma Ramotswe reflected, there were some boys-and indeed some young men-who might have been greatly improved by moderate physical correction. The apprentices, for example: would it help if Mr. J.L.B. Matekoni resorted to physical chastisement-nothing severe, of course-but just an occasional kick in the seat of the pants while they were bending over to change a tyre or something like that? The thought made her smile. She would even offer to administer the kick herself, which she imagined might be oddly satisfying, as one of the apprentices, the one who still kept on about girls, had a largeish bottom which she thought would be quite comfortable to kick. How enjoyable it would be to creep up behind him and kick him when he was least expecting it, and then to say: Let that be a lesson! That was all one would have to say, but it would be a blow for women everywhere.

Of course, the abolition of Hell meant that such thoughts were now the merest fantasy. Isobel was agnostic as to what, if anything, lay in store for us after this life; that there was a world of spirit seemed to her to be a possibility that we should not exclude. Consciousness was an elusive entity about which we knew very little, other than that it came into existence when certain conditions were present- a sufficient mass of brain cells operating in a particular way. But could we really say much more than that about where it was located & whether it could survive in other conditions? The fact that a plant grew in one place did not mean that it could not grow in another. And if something lay behind this consciousness, orchestrated it & and the conditions that produced it, then why should we not call this something God?

He would sit down and consider the situation carefully. Not only did this help to identify the solution to the problem, but it also gave him the opportunity to remind himself that things were not really as bad as they seemed; it was all a question of perspective. Sitting down and looking up at the sky for a few minutes--not at any particular part of the sky, but just at the sky in general--at the vast, dizzying, empty sky of Botswana, cut human problems down to size.

To lose your own language was like forgetting your mother, and as sad, in a way.

There was no point in telling somebody not to cry, she had always thought; indeed there were times when you should do exactly the opposite, when you should urge people to cry, to start the healing that sometimes only tears can bring. But if there was a place for tears of relief, there might even be a place for tears of pride[.]

For a short while she considered the idea of orchestral courtesy. Certainly one should avoid giving political offence: German orchestras, of course, used to be careful about playing Wagner abroad, at least in some countries, choosing instead German composers who were somewhat more ... apologetic.

You can go through life and make new friends every year - every month practically - but there was never any substitute for those friendships of childhood that survive into adult years. Those are the ones in which we are bound to one another with hoops of steel.

Surely it is better, thought Domenica, that forty-five should buy the book and actually read it, than should many thousands, indeed millions, buy it and put it on their shelves, like...Professor Hawking's Brief History of Time. That was a book that had been bought by millions, but had been demonstrated to have been read by only a minute proportion of those who had acquired it. For do we not all have a copy of that on our shelves, and who amongst us can claim to have read beyond the first page, in spite of the pellucid prose of its author and his evident desire to share with us his knowledge of...of whatever it is that the book is about?

If she was going to remain an engaged lady, then she would make the most of it, and one of the ways to do this would be to enjoy her free time.

Shall I make you a cup of tea? He asked. It was the classic response to crisis practiced throughout these islands—in England, Scotland, and elsewhere. Emotional turmoil, danger, even disaster could be faced with far greater equanimity if the kettle was switched on. War has been declared! There’s been a major earthquake! The stock market has collapsed! Oh really? Let me put the kettle on….

It was hard to disappear completely in Botswana, where there were fewer than two million people and where people had a healthy curiosity as to who was who and where people had come from. It was very difficult to be anonymous, even in Gaborone, as there would always be neighbours who would want to know exactly what one was doing and who one’s people had been.

Men can be teenagers until well into their twenties. That is well known

Isabel is looking at several collections of research journals. 'She would understand the issues if she chose to open one of the volumes, but she knew that there were conversations within which she would never have the time to participate in. And that, of course, was the problem with any large collection of books, whether in a library or a bookshop: one might feel intimidated by the fact that there was simply too many to read and not know where to start.

It's because there are too many people who want to stop us having fun. That's the reason.

Waiting in the reception area, she had flicked through a news magazine that had been lying on the table for clients to read while waiting for their appointment. On the cover there had been a picture of a well-known politician, a man famous for his rudeness and aggression. She had looked at the eyes--the piercing, accusing eyes, and had seen only an impenetrable, defensive anger. Nothing--no forced smiles nor rehearsed protestation of concern, could cancel out the cold selfishness of those eyes.

...and with it would come that wonderful, unmistakable smell of rain, that smell of dust and water meeting that lingered for a few seconds in the nostrils and then was gone, and would be missed, sometimes for months, before the next time that it caught you and made you stop and say to the person with you, any person: That is the smell of rain, there, right now.

That of all people, it should be him; that took her aback. That the heart should settle on somebody like him; that surprised her. But she was so certain about it, so certain.

The trouble with Grace, she thought, is that she is so literal. But that was the trouble with most people, when it came down to it; there were very few who enjoyed flights of fantasy, and to have that sort of mind--one which enjoyed dry with and understood the absurd--left one in a shrinking minority.

..what moved me was that I had found something I didn't think could exist. And that thing - the thing that I found - was very simple. Most people know all about it and have never really doubted it because their lives have been such as to give them a glimpse of the thing that they were not sure about, which is love, of course: the sheer fact of feeling of love for another, of finding the one person - the only person, it seems - who makes the world make sense. It's like discovering the map that you've been looking for all your life and have never been able to find - the map that makes sense of the journey.

She was of traditional build herself, but her figure was largely concealed by the folds of a generously cut shift dress made out of a flecked green fabric. It was like a tent, thought Mma Ramotswe--a camouflage tent of the sort that the Botswana Defence Force might use. But I do not sit in judgement on the dresses of others, she told herself, and a tent was a practical enough garment, if that is what one felt comfortable in.

…the world was a vale of tears—it always had been.

Matthew knew that phrenology was nonsense, and yet, years later, he found himself making judgments similar to those made by his father; slippery people looked slippery; they really did. And how we become like our parents! How their scorned advice - based, we felt in our superiority, on prejudiced and muddled folk wisdom - how their opinions are subsequently borne out by our own discoveries and sense of the world, one after one. And as this happens, we realise with increasing horror that proposition which we would never have entertained before: our mothers were right!

However she redefined herself, that part of one that made for the core of the self, that part that we think of as the ultimate, inner being—that was ineradicable Scottish. That part spoke with a Scottish voice; that part looked out through Scottish eyes; and it was that part that now welled within her as she gazed out through the window of the descending plane and saw below her the rolling Borders hills…