Antonella Gambotto-Burke Quotes

I don't know why I wanted a girl,' he says, as if to himself. 'I mean, I wouldn't swap Louis, but when they said, 'It's a boy!', I thought: 'Oh, well.' Everyone else was incredibly pleased that it was a boy – grandparents are always very pleased when it's a boy for some reason. Another one's on the way, and I hope it's going to be a girl. After that, I'll stop. I think it can be a real mistake to sort of plug away for a particular sex … you end up having millions and they're all boys.

It is only through my daughter that I have come to realise that a life without femininity – devoid of mystery, emotion, gentleness and the unerring power of a woman’s love – is no life at all.

We watched each other evolve into parents, with all the fear, rage and confusion evolution can involve. Our eight-year-old is the incarnation of our union; we are forever fused by her blood. My old take on romance seemed vaguely ludicrous, as affected as a pair of spats. I no longer saw the point in 'getting back to normal', that pantomime of pretending nothing had changed; I wanted to evolve from sexual posturing into a deeper consciousness, that of love.

To cope, he and his siblings – older and younger sisters, a younger brother - created a game called Henry Kissinger. Palahniuk remembers that as their parents fought, lots would be drawn to see who would play Kissinger. 'This was the early to mid-70s, when Kissinger was a hero, forging peace in the Middle East,' he explains. 'Whoever became Henry Kissinger would have to go and redirect our parents’ attention or anger to a different crisis.' The child who drew the short straw would severely hurt himself, presenting himself as 'this injured thing' in an effort to diffuse conflict.

Secret elisions within families are suddenly revealed by self-execution, and just as quickly sheeted with excuses, blame, and counter-blame. But sense is made of the world only through relationship between action and reaction, symptom and cause. No change is possible without analysis of accountability.

Corruption,' Jordan Belfort believes, 'is endemic to human being. I mean, even men in monasteries - where enticement is hard to come by – even men in those circumstances have sex with other men and abuse children. Look at the Catholic Church! Man is an imperfect animal and he is corruptible, okay? And in finance, the liquid nature of the market makes corruption very easy. On Wall Street, this liquidity is so in your face -' he suddenly grits his teeth - 'that if you have even the slightest predisposition to the dark side, you become corrupted. In addition to which, those attracted to Wall Street have a predisposition to greed.

Does any man have the right to dispose of his own life? This is the ultimate question of moral entitlement, and relevant only if right is relevant in this context, and it is not. A suicidal man cannot be concerned - and nor should he be - with questions of moral entitlement. (And how absurd.) His one concern should be whether self-execution will most expediently relieve his suffering.

The self-esteem of western women is founded on physical being (body mass index, youth, beauty). This creates a tricky emphasis on image, but the internalized locus of self-worth saves lives. Western men are very different. In externalizing the source of their self-esteem, they surrender all emotional independence. (Conquest requires two parties, after all.) A man cannot feel like a man without a partner, corporation, team. Manhood is a game played on the terrain of opposites. It thus follows that male sense of self disintegrates when the Other is absent.