Arthur Schopenhauer Quotes

Every society requires mutual accommodation and mutually agreeable temper; hence the larger it is, the duller.

Very often inertia, selfishness, and vanity play the greatest role in our trust in others; inertia when we prefer to trust somebody else, in order not to investigate, be vigilant, or act ourselves; selfishness when the desire to speak about our own affairs tempts us to confide in someone else; vanity when it concers something that we are proud of.

Life swings like a pendulum backward and forward between pain and boredom.

The true basis and propaedeutic for all knowledge of human nature is the persuasion that a man's actions are, essentially and as a whole, not directed by his reason and its designs; so that no one becomes this or that because he wants to, though he want to never so much, but that his conduct proceeds from his inborn and inalterable character, is narrowly and in particulars determined by motivation, and is thus necessarily the product of these two factors.

Every truth passes through three stages before it is recognized. In the first it is ridiculed in the second it is opposed in the third it is regarded as self-evident.

Every man takes the limits of his own field of vision for the limits of the world.

What is more, in fact, we very soon look upon the world as something whose non-existence is not only conceivable, but even preferable to its existence. Therefore our astonishment at it easily passes into a brooding over that *fatality* which could nevertheless bring about its existence, and by virtue of which such an immense force as is demanded for the production and maintenance of such a world could be directed so much against its own interest and advantage."―from_The World as Will and Representation_. Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, p. 171

How is it possible that suffering that is neither my own nor of my concern should immediately affect me as though it were my own, and with such force that is moves me to action?

If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence, or at any rate not take it upon himself to impose that burden upon it in cold blood?

optimism, where it is not just the thoughtless talk of someone with only words in his flat head, strikes me as not only absurd, but even a truly wicked way of thinking, a bitter mockery of the unspeakable sufferings of humanity.

The person who writes for fools is always sure of a large audience.

There is nothing to be got in the world anywhere; privation and pain pervade it, and boredom lies in wait at every corner for those who have escaped them. Moreover, wickedness usually reigns, and folly does all the talking. Fate is cruel, and human beings are pathetic.

Sleep is the interest we have to pay on the capital which is called in at death. The higher the interest rate and the more regularly it is paid, the further the date of redemption is postponed

Anti-intellectualism has long been the anti-Semitism of the business man.

The intellectual attainments of a man who thinks for himself resemble a fine painting, where the light and shade are correct, the tone sustained, the colour perfectly harmonised; it is true to life. On the other hand, the intellectual attainments of the mere man of learning are like a large palette, full of all sorts of colours, which at most are systematically arranged, but devoid of harmony, connection and meaning.

NOT to my contemporaries, not to my compatriots but to mankind I commit my now completed work in the confidence that it will not be without value for them, even if this should be late recognised, as is commonly the lot of what is good. For it cannot have been for the passing generation, engrossed with the delusion of the moment, that my mind, almost against my will, has uninterruptedly stuck to its work through the course of a long life.preface to the second edition of "the world as will and representation

The business of the novelist is not to relate great events, but to make small ones interesting.

Boredom is certainly not an evil to be taken lightly: it will ultimately etch lines of true despair onto a face. It makes beings with as little love for each other as humans nonetheless seek each other with such intensity, and in this way becomes the source of sociability.

Every miserable fool who has nothing at all of which he can be proud, adopts as a last resource pride in the nation to which he belongs; he is ready and happy to defend all its faults and follies tooth and nail, thus reimbursing himself for his own inferiority.

Why, then, does the man in love hang with complete abandon on the eyes of his chosen one, and is ready to make every sacrifice for her? Because it is his immortal part that longs for her; it is always the mortal part alone that longs for everything else. That eager and even ardent longing, directed to a particular woman, is therefore an immediate pledge of the indestructibility of the kernel of our true nature…”―from_The World as Will and Representation_. Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, p. 559

Now this was possible only by a man determining himself entirely *rationally* according to concepts, not according to changing impressions and moods. But as only the maxims of our conduct, not the consequences or circumstances, are in our power, to be capable of always remaining consistent we must take as our object only the maxims, not the consequences and circumstances, and thus the doctrine of virtue is again introduced.”—from_The World as Will and Representation_. Translated from the German by E. F. J. Paye in two volumes: volume I, p. 89

Pride is the direct appreciation of oneself.

On hearing of the interesting events which have happened in the course of a man's experience, many people will wish that similar things had happened in their lives too, completely forgetting that they should be envious rather of the mental aptitude which lent those events the significance they possess when he describes them ; to a man of genius they were interesting adventures; but to the dull perceptions of an ordinary individual they would have been stale, everyday occurrences.This is, in the highest degree, the case with many of Goethe's and Byron's poems, which are obviously founded upon actual facts; where it is open to a foolish reader to envy the poet because so many delightful things happened to him, instead of envying that mighty power of fantasy which was capable of turning a fairly common experience into something so great and beautiful.

There are 80,000 prostitutes in London alone and what are they, if not bloody sacrifices on the alter of monogamy

Obstinacy is the result of the will forcing itself into the place of the intellect.

Gaiety alone as it were is the hard cash of happiness everything else is just a promissory note.

Compassion is the basis of all morality.

The best consolation in misfortune or affliction of any kind will be the thought of other people who are in a still worse plight than yourself; and this is a form of consolation open to every one. But what an awful fate this means for mankind as a whole! We are like lambs in a field, disporting themselves under the eye of the butcher, who chooses out first one and then another for his prey.

What disturbs and depresses young people is the hunt for happiness on the firm assumption that it must be met with in life. From this arises constantly deluded hope and so also dissatisfaction. Deceptive images of a vague happiness hover before us in our dreams, and we search in vain for their original. Much would have been gained if, through timely advice and instruction, young people could have had eradicated from their minds the erroneous notion that the world has a great deal to offer them.

Not to go to the theatre is like making one's toilet without a mirror.

In fact, the balance wheel which maintains in motion the watch of metaphysics that never runs down, is the clear knowledge that this world's non-existence is just as possible as its existence."―from_The World as Will and Representation_. Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, p. 171

Death is the true inspiring genius, or the muse of philosophy, wherefore Socrates has defined the latter as θανάτου μελέτη. Indeed without death men would scarcely philosophise.

Time is that in which all things pass away.

Spinoza says that if a stone which has been projected through the air, had consciousness, it would believe that it was moving of its own free will. I add this only, that the stone would be right. The impulse given it is for the stone what the motive is for me, and what in the case of the stone appears as cohesion, gravitation, rigidity, is in its inner nature the same as that which I recognise in myself as will, and what the stone also, if knowledge were given to it, would recognise as will.

Compassion is the basis of morality.

Any foolish boy can stamp on a beetle, but all the professors in the world cannot make a beetle.

What light is to the outer physical world intellect is to the inner world of consciousness. For intellect is related to the will, and thus also to the organism which is nothing other than will regarded objectively, in the approximate same way as light is to a combustible body and the oxygen in combination with which it ignites.

The happiness of any given life is to be measured not by its joys and pleasures but by the extent to which it has been free from suffering from positive evil.

Truth that is naked is the most beautiful.

It would be a great mistake to suppose that it is sufficient not to become personal yourself. For by showing a man quite quietly that he is wrong, and that what he says and thinks is incorrect — a process which occurs in every dialectical victory — you embitter him more than if you used some rude or insulting expression. Why is this? Because, as Hobbes observes, all mental pleasure consists in being able to compare oneself with others to one’s own advantage. — Nothing is of greater moment to a man than the gratification of his vanity, and no wound is more painful than that which is inflicted on it. Hence such phrases as “Death before dishonour,” and so on.

Reason deserves to be called a prophet for in showing up the consequence and effect of our actions in the present does it not tell us what the future will be?