Augustine of Hippo Quotes

A Christian should be an Alleluia from head to foot

Time takes no holiday. It does not roll idly by, but through our senses works its own wonders in the mind. Time came and went from one day to the next; in its coming and its passing it brought me other hopes and other memories. [quoted in Peter Brown, Augustine of Hippo, p. 54]

Once for all, then, a short precept is given thee: Love, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good.

Thus, every entity, even if it is a defective one, in so far as it is an entity, is good. In so far as it is defective, it is evil.

It is indeed a song of steps. And as I have often said to you, these steps are not made to descend but to ascend. The questioner wishes then to ascend; and where does he wish to ascend if not to heaven? What does this mean—to ascend to heaven? Does he wish to ascend so as to be in the heavens with the sun, the moon, and the stars? Far from that! But there is in heaven an eternal Jerusalem where the angels, our co-citizens, are. From these co-citizens we on earth are estranged. In this exile we sigh; in the city we shall have joy.

The reader of these reflections of mine on the Trinity should bear in mind that my pen is on the watch against the sophistries of those who scorn the starting-point of faith, and allow themselves to be deceived through an unseasonable and misguided love of reason.

How sweet all at once it was for me to be rid of those fruitless joys which I had once feared to lose..! You drove them from me, you who are the true, the sovereign joy. You drove them from me and took their place.... O Lord my God, my Light, my Wealth, and my Salvation.

Free curiosity has greater power to stimulate learning than rigorous coercion. Nevertheless, the free ranging flux of curiosity is channeled by discipline under Your Law.

The world is a book and those who do not travel read only one page.

My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide. But who is to rid it of these things? There is no one but you.

If you have understood, then what you have understood is not God.

The deformity of Christ forms you. If he had not willed to be deformed, you would not have recovered the form which you had lost. Therefore he was deformed when he hung on the cross. But his deformity is our comeliness. In this life, therefore, let us hold fast to the deformed Christ.

A community is nothing else than a harmonious collection of individuals.

There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.

Love the sinner and hate the sin.

When it happens that I am more moved by the song than the thing which is sung, I confess that I sin in a manner deserving punishment

For in our hope we are saved.

Pray as though everything depends on God. And work as if everything depends on you.

Yet we must say something when those who say the most are saying nothing.

Often the contempt of vainglory becomes a source of even more vainglory, for it is not being scorned when the contempt is something one is proud of.

Purity both of the body and the soul rests on the steadfastness of the will strengthened by God's grace, and cannot be forcibly taken from an unwilling person.

For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene.

But if you do not wish to die of thirst in the desert, drink charity. This is the fountain the Lord has willed to place here, lest we faint on the way, and we shall drink it more abundantly when we come to the Fatherland.

When spirits fall, their darkness is revealed, for they are stripped of the garment of your light. By the misery and restlessness which they then suffer you make clear to us how noble a being is your rational creation, for nothing less than yourself suffices to give it rest and happiness. This means that it cannot find them in itself. For you, O God, will shine on the darkness about us. From you proceeds our garment of light, and our dusk shall be noonday.

You never go away from us, yet we have difficulty in returning to You. Come, Lord, stir us up and call us back. Kindle and seize us. Be our fire and our sweetness. Let us love. Let us run.

...a man is not in any difficulty in making a reply according to his faith ... to those who try to defame our Holy Scripture. ... when they produce from any of their books a theory contrary to Scripture ... either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. ...let us choose [the doctrine] which appears as certainly the meaning intended by the author. ... For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief.