Tullian Tchividjian Quotes

God reminds us again and again that things between He and us are forever fixed. They are the rendezvous points where God declares to us concretely that the debt has been paid, the ledger put away, and that everything we need, in Christ we already possess. This re-convincing produces humility, because we realize that our needs are fulfilled. We don’t have to worry about ourselves anymore. This in turn frees us to stop looking out for what we think we need and liberates us to love our neighbor by looking out for what they need.

By looking at the Bible as if it were fundamentally about us, we totally miss the Point–like the two on the road to Emmaus. As Luke 24 shows, it's possible to read the Bible, study the Bible, and memorize large portions of the Bible, while missing the whole point of the Bible. It's entirely possible, in other words, to read the stories and miss the Story.

The apostle Paul claimed the Law is written on the 'fleshy tables' of the human heart (2 Cor. 3:3 KJV). What he meant are these 'shoulds' and 'shouldn'ts' are both instinctual and inescapable, part of our DNA. They are a psychological reality. We may justify our actions away, but deep down, we know when we've done something wrong.

Daily Christian living, in other words, is daily Christian dying: dying to our trivial comforts, soul-shrinking conveniences, arrogant preferences, and self-centered entitlements, and living for something much larger than what makes us comfortable and safe.

When I was 25, I believed I could change the world. At 41, I have come to the realization that I cannot change my wife, my church, or my kids, to say nothing of the world. Try as I might, I have not been able to manufacture outcomes the way I thought I could, either in my own life or other people’s.

God attaches no strings to His love. None. His love for us does not depend on our loveliness. It goes one way. As far as our sin may extend, the grace of our Father extends further.

The passive righteousness of faith frees me from passing final judgment on myself.

one primary enemy of the Gospel—legalism—comes in two forms. Some people avoid the gospel and try to save themselves by keeping the rules, doing what they’re told, maintaining the standards, and so on (you could call this “front-door legalism”). Other people avoid the gospel and try to save themselves by breaking the rules, doing whatever they want, developing their own autonomous standards, and so on (you could call this “back-door legalism”).

most people live their life as if their justification depends on their sanctification: if I do and become all that I must do and become, God will love me and accept me.