Genocide Quotes

Children are being killed, because some "adults" think life is a game.Something is amiss.When children shoot up other children in school, it's a national tragedy, and a week of mourning.When grown men are killing unarmed young, yes unarmed young, it bespeaks the leagues of fear residing in these men's hearts; that they've created a world in which they themselves have become useless.Then it makes front page, and it becomes business as usual.Something is amiss here.If adults don't truly grow up, then their young may never get the chance.

The West is evidently no longer a safe place to express our opinions, unless we are prepared to meet a bloody end by doing so. The choice is ours, but we can be guaranteed that our government and law enforcement agencies will continue to support pedophilia, political correctness and multicultural genocide under the guise of religion.

May we always be burdened with thinking of the suffering of others, for that is what it means to be human.

No actions by gangs or individuals can justify the deaths of eight hundred thousand people.

I WILL FOLLOW ANYONEAND TELL EVERYONEABOUT...THE REAL WAR ON WOMENON YAZIDI GIRLS & WOMEN

Darwinism by itself did not produce the Holocaust, but without Darwinism... neither Hitler nor his Nazi followers would have had the necessary scientific underpinnings to convince themselves and their collaborators that one of the worlds greatest atrocities was really morally praiseworthy.

The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.

Let my silence grow with noise as pregnant mothers grow with life. Let my silence permeate these walls as sunlight permeates a home. Let the silence rise from unwatered graves and craters left by bombs. Let the silence rise from empty bellies and surge from broken hearts. The silence of the hidden and forgotten. The silence of the abused and tortured. The silence of the persecuted and imprisoned. The silence of the hanged and massacred. Loud as all the sounds can be, let my silence be loud so the hungry may eat my words and the poor may wear my words. Loud as all the sounds can be, let my silence be loud so I may resurrect the dead and give voice to the oppressed. My silence speaks.

But maybe they were barbarians. Maybe this is what most barbarians look like. They look like everybody else.

FLIES IN DISGUISETell me,Have youReally seenFlies in a child's eyesOr heard their hungry criesIn the middleOf the night?Don't lie.You can protest all you wantAbout peaceAnd genocide,But unless you are willingTo take beatings for your fights,Your display of trendy showmanshipSimply ain't right.Go on,Carry your useless signsAbout an issue the worldAlready abhors,But it's TRUEHeartfelt actionsThat will preventSuits andSenatorsFrom creatingAny more wars.

At the end of this journey, it seems to me that reconciling the long shadows cast by the uneasy past may ultimately depend on elements so basic that they bring to mind a simple Slav proverb I once came across and never forgot: Eat bread and salt and speak the truth. They are the recovery of fact, public accountability and the instituting of fair trials of one sort or another, to help mark ends and beginnings and to return the moral compass as close to the centre as possible.

I have argued elsewhere (Fighting Words: The Origins of Religious Violence [2005]) that we need to treat ethics in biblical texts just as we treat ethics in any other works of ancient literature. It is a vacuous exercise to pick and choose which atrocities were really ordained by any gods and which were not. We should have a zero-tolerance view of any text or collection of texts that at any time endorses genocide, misogyny, and other atrocities. We always judge ancient texts by modern ethical standards, and the Bible should not be treated differently.

House rule number nine. No roach shall drink or eat out of the good cups in the kitchen. The plastic cups are in the pantry.

..each bloodletting hastens the next, and as the value of human life is degraded and violence becomes tolerated, the unimaginable becomes more conceivable.

It is time to recognize the past and ongoing genocides to prevent new ones. Together we can build a better world!

In general, those who resort to mass murder on a collective scale always put forward the justification that they acted on behalf of the nation.

Surely it is foolish to hate facts. The struggle against the past is a futile struggle. Acceptance seems so much more like wisdom. I know all this. And yet there are some facts that one must never, never accept. This is not merely an emotional matter. The reason that one must hate certain facts is that one must prepare for the possibility of their return. If the past were really past, then one might permit oneself an attitude of acceptance, and come away from the study of history with a feeling of serenity. But the past is often only an earlier instantiation of the evil in our hearts. It is not precisely the case that history repeats itself. We repeat history—or we do not repeat it, if we choose to stand in the way of its repetition. For this reason, it is one of the purposes of the study of history that we learn to oppose it.

I knew that to really minister to Rwanda's needs meant working toward reconciliation in the prisons, in the churches, and in the cities and villages throughout the country. It meant feeding the hungry, sheltering the homeless, caring for the young, but it also meant healing the wounded and forgiving the unforgivable.I knew I had to be committed to preaching a transforming message to the people of Rwanda. Jesus did not die for people to be religious. He died so that we might believe in Him and be transformed. I'm engaged in a purpose and strategy that Jesus came to Earth for. My life is set for that divine purpose in Jesus Christ. I was called to that--proclaiming the message of transformation through Jesus Christ.

Racism defends our greed, frees us from self-control and makes others responsible for our failings. It is an attempt to silence the guilt so we can look in the mirror.

{President] Kayibanda's government [in Rwanda] continued the persecution against the Tutsis and began to make use of the media it controlled to launch a propaganda campaign against us. In a country where more than half the people cannot read or write and very few have televisions, radio is the dominant media. The fact that some newspapers were still printing the truth didn't matter much to the part of the population that couldn't read.Most of the literate people were already politically aware. While an educated person might question what they read or hear from the media, the uneducated tend to accept it. The uneducated are more easily affected by threats and the emotional trauma that propaganda like this can create.

...the Bible is probably the most genocidal book in the literary canon.