Hospitality Quotes

Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.

A steady exposure to distant human need that is beyond our personal response can gradually inoculate us against particular action. . . Isolation from local need, and overexposure to overwhelming but distant need, make our responses to strangers uncertain and tentative at best.We need to find or create contemporary equivalents of the city gate, community rituals, and small group meetings in which we can build preliminary relations with strangers.

Have you heard," he said "that many of our people believe if you know five colloquial expressions in their tribal language, they must always provide you with nourishment and shelter? But-" He paused as though to make sure she was paying attention. "But if you know fewer than five, they owe you not even a sip of water."She nodded, understanding his point, but he pressed it."Learn those five phrases, Miss Sweeney," he said.

But Moominmamma was quite unperturbed. "Well, well!" she said, "it seems to me that our guests are having a very good time.""I hope so," replied Moominpappa. "Pass me a banana, please dear.

I love like I’m thirsty. Can I offer you a tall glass of Sahara sand?

Give thanks to the earth for the hospitality and generosityShow gratitude for life, light and every little beauty.

At least you've brought gifts. What's in the basket?"She rummaged through the contents. "A few sweetmeats and lozenges. Packets of raisins. But mostly it's Aunt Thea's surplus cosmetics and remedies. She sends away for every product advertised in every ladies' magazine. I like to see them put to some use."He blinked at her. "These are your gifts?""Your men have depleted our stores of food, and I didn't have time to prepare anything else.""What are they supposed to do with-" he held up a brown bottle and peered at the label- "Dr. Jacobs' Miracle Elixir?" He plucked a small jar out next. "Excelsior Blemish Cream?""Women are women, Logan. Every girl needs a bit of luxury and a chance to feel pretty now and then.

Religion is about hospitality and responsibility, and about neighbor/enemy-love-as-self-love in a Christian term that requires one to turn a new _gaze_ onto others––what I call a _cosmopolitan gaze_.

The maid told him that a girl and a child had come looking for him, but since she didn't know them, she hadn't cared to ask them in, and had told them to go on to Mers."Why didn't you let them in?" asked Germain angrily. "People must be very suspicious in this part of the world, if they won't open the front door to a neighbor.""Well, naturally!" replied the maid. "In a house as rich as this, you have to keep a close watch on things. While the master's away I'm responsible for everything, and I can't just open the door to anyone at all.""That's a mean way to live," said Germain; "I'd rather be poor than live in fear like that. Good-bye to you, miss, and good-bye to this horrible country of yours!

Take care to keep open house : Because in this way some have had angels as their guests, without being conscious of it ". Hebrews 13:2.

A couple you do not recognize - visitors, strangers - come to the door. How are you to view these people and what is your responsibility towards them? ... To assume that these visitors are really like you, that there are no real difference between you and them, and that the highest goal possible is that you and the other members of your congregation will become intimate friends with them and invite them into the private spaces of your life.

There is nothing that makes me happier than sitting around the dinner table and talking until the candles are burned down.

In short, the Lord's Supper was the realization of new social and political arrangements, the embodiment of the social leveling seen in Jesus' ministry, most profoundly in his acts of table fellowship. Importantly, as we have seen, these new social arrangements could only be achieved if the emotions of social stratification were confronted, eliminated, or reinterpreted. In his body metaphor, Paul dramatically reframes these heretical emotions, the emotions of contempt, disgust, honor, and social presentability. Rather, than signaling exclusion and division - the natural expulsive impulse inherent in these emotions - Paul suggests that these emotions should signal just the opposite in the Kingdom of God: honor, care, and embrace.