Moksh Quotes

Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

Moksha (Liberation) is to become free from gathering & dispersing of circumstances.

If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!

When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).

Moksha (ultimate liberation) means that you just have to change your vision.

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!

Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction.

Knowledge’ may be there but ‘correctness’ is required along with it. If you have ‘knowledge’ but don’t have the ‘correctness’; you will go to moksha, but others will not gain any benefit!

Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.

The one who straightens out himself will attain moksha [will be liberated]. If you don’t straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?

Absence of conflict creating intents is itself Moksh (Ultimate Liberation).

Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal,’ it should be ‘normal’.

In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.