Mysticism Quotes

Through Jung [Pauli] became very interested in various kinds of mysticism, including Jewish mysticism. This led Pauli to develop a friendship with Gershom Scholem, the world's greatest authority in that field and in the Cabala, .... On one occasion Scholem asked me to tell him about unsolved problems in modern physics. .... When I mentioned this number --137-- to Scholem, .... He told me that in Hebrew .... The number corresponding to the word 'cabala' happens to be 137.

The experience of yearning is a composite of Nature’s purest impulse in you (the need for radical movement; think of all the analogies in all the religions and philosophies concerning the truth and beauty of light; if you take it literally, that means to become truth, beauty, light, get moving at 299,792,458 kilometres per second) combined with your unique qualities and talents of past/present/future (experiences, potentials, attractions and distractions, imagination, etc.). Simply put: need for radical movement in a definite direction.

You know how long's the universe. It's seven million freeways side by side. You know how high. So high the moon just falls. But little punks, you still know the hardcore of the universe. It's cause you're hardcore too. You're made of pure universe, under your bones. And nothing ever starts shit by meaning to. We meant to break down the amerikan dream throwing bottles. All we broke was bottles. What worked was one stolen handful of flax seed. All ages shows in the highschool parkade, and the keys to the bandroom door. Their dream was a joke anyway. What worked was a nother joke.

For all its complexity, however, astrology remains fundamentally simple. It offers a time-honored system of symbols that sum up key aspects of human life while providing profound insights and practical guidance.

Those who seek only the rapture of divine union and quiescence of the mystic state are likewise not on our path. Such navel gazers lose the script for why they are even incarnated in the first place. To the sorcerer there is not much point in moments of primordial awareness if it does not carry over into the living levels of consciousness; no purpose to receiving the uncreated and clear light, if one cannot reflect it outward through world and deed; and no purpose in being a sovereign if you cannot leave the kingdom better than you found it.

Every single phenomenon in the world, has a physical explanation underneath it. Finding the explanation depends on how far you are willing to go.

As the river enters into the ocean,so my heart touches Thee.

The most fundamental exercise is self-observation, which is the catalyst for inner change, it will give self-knowledge and a clear mind and perception. Without it, the attempt to reach enlightenment and awaken consciousness is destined to fail.

Like all things organically formed, there does exist a harmony, interrelated patterns, intuitive logic, and purpose, but these are subtle and you can’t find them exclusively by emotional or intellectual analysis. At first glance it’s all too complex and liquid-like, and our minds and emotions look for control and relief. To know water, you have to get wet; you can’t just sit back and analyze its components. So, do try to enjoy the swim, and don’t be afraid to just sit back and drink now and then—the water’s clean.

The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.

Close your eyes. Meditate on your love. This is God.

A beautiful woman looking at her image in the mirror may very well believe the image is herself. An ugly woman knows it is not.

It was the discovery of the quantum universe that changed everything, and that universe was so small and so dynamic that it could not be observed directly. Trying to explain their insights, scientists looked at the language of mysticism. At the subatomic level, the parallels between quantum reality and mysticism were striking. For example, the behavior of light: in some contexts it acted like a wave, in others like a particle. Could it be both? Physicists had no concept for grasping this, so they dispensed with Western logic and embraced paradox. (This is important, too, for the notion of vampires being both living and dead.)

There was no need for a term like ‘magical thinking’ in the Golden Age of Man...there was only genuine everyday magic and mysticism. Children were not mocked or scolded in those days for singing to the rain or talking to the wind.

Historically, techniques to attain altered states of consciousness, usually called meditation, or sometimes prayer, actually involve various forms of concentration, the first level of this kind of internal work. The linear scale of progression is Concentration, then Meditation, and finally Contemplation. Virtually all categories of meditation are, in actuality, forms of concentration. What makes them so are the innate “goals” or ambitions attached to them: to achieve a state or to acquire something, like relaxation, insight or “advancement.” This then constructs a dichotomy, or dualism, between the pursuer and the thing pursued. That is, you are conscious of or believe in something “better,” you are separate from it, and there is effort to attain it.

As above in consciousness, so below in matter

Night, the beloved. Night, when words fade and things come alive. When the destructive analysis of day is done, and all that is truly important becomes whole and sound again. When man reassembles his fragmentary self and grows with the calm of a tree.

God is as real as a station wagon.

No Lord Almighty created the humans out of personal will. Creationism is simply a myth created by the weak and ignorant humans out of a psychological need to have a sense of eternal security.

For the most part, what we think of as 'I' is nothing more than a whole heap of conditioning.

Sleep is the boundary between being/existence and not-being/non-existence.

On the high-end spectrum of emotions, which are innately connected to intuition and direct comprehension as well as imagination and creativity, meaning true empathy and knowledge, appreciative realization, transformation and invention, one finds a richer and more voluptuous combination of experience. Unfortunately, to “get there,” one has to be willing to sacrifice what is known for what is not.

When the fuel is dried up in a vehicle, it stops driving automatically. You are a vehicle in the spiritual and the physical world, so you need some oil for alacrity, in order to get to your destination. The greater the quantity of your oil, the more you cover the distance, and the more you cover the distance, the closer you get to your success.

Make haste to Love.

When the eye becomes the heart, the heart becomes the eye.

We do have some capacity to determine how things evolve, and how we evolve, individually and as a community or race. That’s a tremendous freedom and a tremendous responsibility.

People are a soul-ego-spacesuit.

Belief in God, without belief in the Prophet (SAWW), would still be unbelief.

Contemplation is purer still, yet more sophisticated. This comes from a strongly developed base of concentration—basically, constancy—through any temptation, including altered states of consciousness, that leads one to meditation (effortless engagement), from which is born an intuitive connection to that which is being focused upon (often, the nature of being in the moment, which is the default “focus”). Some people can attain this state accidentally through some combination of surprising events, which is sometimes called revelation. Fewer still can cause this to happen intentionally, mainly because you have to surprise yourself to have it occur. In any case, it requires a real sense of the value of paradox. One leaves a single position behind (such as “I like this” or “I don’t like this”) and expands in comprehension to simultaneously experience its opposite as well. From there, one rises above the two through a creative burst of intuition, and looks down on them both. What you might call transcendence, although I prefer mildly amused.

Farsi Couplet:Mun tu shudam tu mun shudi,mun tun shudam tu jaan shudiTaakas na guyad baad azeen, mun deegaram tu deegariEnglish Translation:I have become you, and you me,I am the body, you soul;So that no one can say hereafter,That you are someone, and me someone else.

When shall I get to kiss thee?’ I asked.‘By all means you can forever ask,’ she answered.‘Your lips ask a heavy price,’ I said.‘It’s a fair exchange of one so fair,’ she said.‘What lips are worthy for your mouth and lips?’ I asked.‘Only the discerning can this secret know,’ she answered.‘Don’t worship idols, be with the Truth,’ I said.‘In the Way of Love, both are allowed,’ she said.I said, ‘The tavern helps to heal the heart.’‘Blessed are those who heal the lonely heart,’ she answered.‘It’s not religion, the priestly robe, the wine,’ I said.‘But to the gnostic both lead to the Divine,’ she answered.‘What use to an old man of youthful lips?’ I asked.‘By such sweet kissing, he grows young!’ she answered.‘When shall the bridegroom embrace the bride?’‘When the stars are that way inclined.’I said, ‘The prayer of Hafiz is for His glory.’‘This is the prayer of angels too, in heaven,’ she answered.

I must strive to see only God in my friends, and God in my cats.

Khusrau darya prem ka, ulti wa ki dhaar, Jo utra so doob gaya, jo dooba so paar. English Translation. Oh Khusrau, the river of love Runs in strange directions. One who jumps into it drowns, And one who drowns, gets across.

I look at the idea of rest as rotating one’s qualitative focus, not just doing less or changing activity. The role of rest is recovery. If you keep pushing the same quality button (fast or slow, concentrated or dispersed, hard-working or lazy…) for the same component all the time, of course it’s going to become depleted, just like if you keep working a single muscle in the same fashion or don’t use it at all.

This pace and rhythm I speak of is constantly adjusting through discernment and sensitivity to all aspects of our life and being. As you notice more joy and resolution in your life through the movement toward what you yearn for, you naturally adjust in such a way that you invest more in that direction. If the idea of yearning and acting on what you yearn for causes more aggravation and suffering, you’re not looking at the elements accurately, or the idler is fighting against it.

God is the soul of the universe.

Essentially, thought and emotion. If you make these two things unimportant, there is room for something to happen. Life is very, very simple and direct, but the mind is very complex and devious. If you do not pay any attention to it, it will settle down.

I am the witch of my mystical world.

Worshiping the Devil is no more insane than worshiping God...It is precisely at the moment when positivism is at its high-water mark that mysticism stirs into life and the follies of occultism begin.

—and I say you still haven't answered my question, Father Bleu.""Haven't I, dear lady? I thought I stated that death is merely the beginning

We have been trained to feel shame and guilt basically as a means to cause fear and hesitation, to control behavior, or to oppress real freedom and joy. The origins of that are communal fear, jealousy and the desire for power over others. Consequently, many people have the addiction of using shame or guilt simply to avoid possibilities in life, and have, at the same time, a reason to avoid them—if you act spontaneously or feel joy, the result will eventually bring suffering, so you had better watch out, and don’t ever forget the past shame and guilt.

Idealism, though just in its premises, and often daring and honest in their application, is stultified by the exclusive intellectualism of its own methods: by its fatal trust in the squirrel-work of the industrious brain instead of the piercing vision of the desirous heart. It interests man, but does not involve him in its processes: does not catch him up to the new and more real life which it describes. Hence the thing that matters, the living thing, has somehow escaped it; and its observations bear the same relation to reality as the art of the anatomist does to the mystery of birth.

Traditional stoicism, indifference to pleasure or pain, is a form of imposing conscience so as to block more immediate desires. The problem is that it eventually collapses on itself because natural emotional and physiological impulses are being ignored or repressed. To pass beyond that dichotomy—”I want to eat ice cream, and yet I don’t”—requires conceiving and creating an integrated mind in which our passions and childlike impulses find expression through conscience. In other words, what we feel like doing and what we “should” do become one and the same.

The embodiment of his mystic precepts, he appeared at any given moment to be on the verge of an amazing disintegration, his particular complex of atoms ready to go shooting off into the great void like a burst of fireworks.

As the beautiful does not exist for the artist and poet alone—though these can find in it more poignant depths of meaning than other men—so the world of Reality exists for all; and all may participate in it, unite with it, according to their measure and to the strength and purity of their desire.

By music I mean the ‘spirit of the game,’ which is what all spirituality ultimately points to — ‘I hear the voice’ (of Nature, God, beauty, truth, love…). Hear it and move onto or into. The easiest way to do that is to notice and invest in whatever it is that provokes wonderment. You could call this coming back to mysticism as a way of life. We were all already there as children.

Life is not only Newton, it is also Milton.

Enlightenment is the unfolding of the divinity within.

Now the need for seeking something outside will completely disappear. Once you are blissful by your own nature, your life becomes an expression of your blissfulness, not a pursuit of happiness.

No non-poetic account of reality can be complete.

The most fundamental, basic need in magick, is the development of the will. The magus says, “I will, and not heaven nor hell can stop me.” It is in this forming and growing, creating, of the will, where heaven and hell learns to follow the will of the magus. A person who wants to develop the soul must never say, “Maybe” or “If I see a sign” because the master creates his own signs. If you need a star to align in front of a tree because that to you would be a sign, then you make the star align with the tree, if not in this world, in the other worlds and in the other dimensions. There are no “ifs” and there are no “maybes” there are only “I wills.” This is the basic platform of magick, and most people never get past it, because not all can.

Mastery of anything is, more than anything else, the transformation of work into play. Giving orders and answers, never making mistakes, and having around you others with the opinion that you are great has nothing at all to do with it. Read carefully: to yearn for, to be compelled by, is being called to play.

The one created thing which we cannot look at is the one thing in the light of which we look at everything. Like the sun at noonday, mysticism explains everything else by the blaze of its own victorious invisibility. Detached intellectualism is (in the exact sense of a popular phrase) all moonshine; for it is light without heat, and it is secondary light, reflected from a dead world. But the Greeks were right when they made Apollo the god both of imagination and of sanity; for he was both the patron of poetry and the patron of healing. Of necessary dogmas and a special creed I shall speak later. But that transcendentalism by which all men live has primarily much the position of the sun in the sky. We are conscious of it as of a kind of splendid confusion; it is something both shining and shapeless, at once a blaze and a blur. But the circle of the moon is as clear and unmistakable, as recurrent and inevitable, as the circle of Euclid on a blackboard. For the moon is utterly reasonable; and the moon is the mother of lunatics and has given to them all her name.

Writing poems is simply an excuse to remember You.

What is the difference between my view and the classical Christian perspective? I am convinced that there are not multiple comings and multiple returns of Christ, but only one decisive coming at the end of the world, which includes the resurrection, the rapture, and his appearance in the sky!

Of course, the self-righteous demand and expectation for love, and exactly how it should be expressed, is not the most streamlined method for producing it in another for you. That is, it does not compel or create the love itself. You’re neither loving nor producing that which would compel the love toward you. You’re compressed between them both and incapable of accepting either. And rightly so. Which then accelerates the accumulating suffering.

The next time you stand on a beach at night, watching the moon’s bright path across the water, and the conscious of the moon-drawn tides, remember that the moon itself may have been born of a great tidal wave of earthly substance, torn off into space. And remember if the moon was formed in this fashion, the event may have had much to do with shaping the ocean basins and the continents as we know them.

When the religious Cowper confesses in the opening lines of his address to the famous Yardley oak, that the sense of awe and reverence it inspired in him would have made him bow himself down and worship it but for the happy fact that his mind was illumined with the knowledge of the truth, he is but saying what many feel without in most cases recognizing the emotion for what it is—the sense of the supernatural in nature.

To be sane, he held, was either to be sedated by melancholy or activated by hysteria, two responses which were 'always and equally warranted for those of sound insight'. All others were irrational, merely symptoms of imaginations left idle, of memories out of work. And above these mundane responses, the only elevation allowable, the only valid transcendence, was a sardonic one: a bliss that annihilated the universe with jeers of dark joy, a mindful ecstasy. Anything else in the way of 'mysticism' was a sign of deviation or distraction, and a heresy to the obvious. (“The Medusa”)

Although each of us has the right to believe we are suffering, I suppose, there is a definite and ultimately essential distinction to be made between actual suffering, its cause and resolution, and invented or imagined suffering.