Nietzsche Quotes

Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact.

Blessed are the forgetful, for they get the better even of their blunders.

As the savage progresses, he acquires experience and formulates codes of 'right' and 'wrong' from his memories of those courses which have helped or hurt him... Then out of the principle of barter comes the illusion of 'justice' ...

Generally speaking, punishment makes men hard and cold; it concentrates; it sharpens the feeling of alienation; it strengthens the power of resistance

It is intoxicating joy for the sufferer to look away from his suffering and to forget himself.

But I need solitude--which is to say, recovery, return to myself, the breath of a free, light, playful air.

In post-Nietzschean spirit, the West appears to be busily undermining its own erstwhile metaphysical foundations with an unholy mélange of practical materialism, political pragmatism, moral and cultural relativism, and philosophical skepticism.

The priest invents and encourages every kind of suffering and distress so that man may not have the opportunity to become scientific, which requires a considerable degree of free time, health, and an outlook of confident positivism. Thus, the religious authorities work hard to make and keep people feeling sinful, unworthy, and unhappy.

One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.

The final reward of the dead - to die no more

Our faith in others betrays that we would rather have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we want merely to overcome envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.

Whoever fights monsters should see to it that in the process he does not become a monster.

We have to be careful that in throwing out the devil, we don't throw out the best part of ourselves.

Truth is a mobile army of metaphors, metonyms, anthropomorphisms, in short a sum of human relations which have been subjected to poetic and rhetorical intensification, translation and decoration […]; truths are illusions of which we have forgotten that they are illusions, metaphors which have become worn by frequent use and have lost all sensuous vigour […]. Yet we still do not know where the drive to truth comes from, for so far we have only heard about the obligation to be truthful which society imposes in order to exist"from, "On Truth and Lying in a Non-Moral Sense".

It’s about Nietzsche’s theory of universal debt. Your parents make it possible for you to believe a far better myth than Santa. They let you think that you, as a kid, don’t owe the world a thing. The world can give you, even if just for a few minutes, utter joy without requiring anything from you. It’s not about consumerism. As far as you know, no one buys you these presents. They come out of nothingness, with fantasies of elves attached. You aren’t required to be grateful to your parents or anything like that. They can give to you and nothing is required in return. When you get old enough, when you have kids, you get to enact this myth for them. It has nothing to do with any fat man in a red suit, no matter what we tell ourselves. It’s about owing nothing, and then realizing that you have to do this job of perpetuating this… this fantasy world, whether you like it or not.

- Sort out the sort ofs from the maybes, and maybe you will start walking in the right direction, like you’re on a treadmill. - You have your direction. I have my direction. As for the correct direction, the one direction - it does not exist...-Jarod Kintz and Stefan D

A waitress, bringing Finkler more hot water, interrupted Treslove's answer. Finkler always asked for more hot water no matter how much hot water had already been brought. It was his way of asserting power, Treslove thought. No doubt Nietzsche, too, ordered more hot water than he needed.

[Nietzsche's] questions - transcend, but where to; ascend, but to what height? - would have answered themselves if he had calmly kept both feet on the ascetic ground. He was too sick to follow his most important insight: that the main thing in life is to take the minor things seriously. When minor things grow stronger, the danger posed by the main thing is contained; then climbing higher in the minor things means advancing in the main thing.

Every means hitherto employed with the intention of making mankind moral has been thoroughly immoral.