Priesthood Quotes

The judge speaks in the name of justice,' he said. 'The priest speaks in the name of pity, which is only a higher form of justice.' (Bishop Myriel)

...Turn our thoughts, in the next place, to the characters of learned men. The priesthood have, in all ancient nations, nearly monopolized learning. Read over again all the accounts we have of Hindoos, Chaldeans, Persians, Greeks, Romans, Celts, Teutons, we shall find that priests had all the knowledge, and really governed all mankind. Examine Mahometanism, trace Christianity from its first promulgation; knowledge has been almost exclusively confined to the clergy. And, even since the Reformation, when or where has existed a Protestant or dissenting sect who would tolerate a free inquiry? The blackest billingsgate, the most ungentlemanly insolence, the most yahooish brutality is patiently endured, countenanced, propagated, and applauded. But touch a solemn truth in collision with a dogma of a sect, though capable of the clearest proof, and you will soon find you have disturbed a nest, and the hornets will swarm about your legs and hands, and fly into your face and

The Glory was entrusted to you, you weren't given permission to pass it on as you see fit.

Everyone agrees the celibacy rule is just a Church law dating from the 11th century, not a divine command.

On Good Friday last year the SS found some pretext to punish 60 priests with an hour on "the tree." That is the mildest camp punishment. They tie a man's hands together behind his back, palms facing out and fingers pointing backward. Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it. His own wight twists his joints and pulls them apart...Several of the priest who were hung up last year never recovered and died. If you don't have a strong heart, you don't survive it. Many have a permanently crippled hand.

Science is most definitely not a priesthood where people stand on a mountain and pass truths down to the waiting minions below.

When exactly did this all change, and what were the social and theological factors that led to the change? The answer seems to be in the second century and: (1) because of the consolidation of ecclesial power in the hands of monarchial bishops and others; (2) in response to the rise of heretical movements such as the Gnostics; (3) in regard to the social context of the Lord’s Supper, namely, the agape, or thanksgiving, meal, due to the rise to prominence of asceticism in the church; and (4) because the increasingly Gentile majority in the church was to change how second-century Christian thinkers would reflect on the meal. Thus, issues of power and purity and even ethnicity were to change the views of the Lord’s Supper and the way it would be practiced.