Revolution Quotes - Page 2

Think about it: virtually every atrocity in the history of humankind was enabled by a populace that turned away from a reality that seemed too painful to face, while virtually every revolution for peace and justice has been made possibly by a group of people who chose to bear witness and demanded that others bear witness as well.

The mark of a legitimate revolution - the scientific, for example - was that it didn't brag about its revolutionariness but simply occurred.

We get called dishonoring for pointing out the garbage in the church, yet nobody ever seems to think it's dishonoring that somebody put the garbage there in the first place.

And this is the unwritten history of man, his unseen, negative accomplishment, his power to do without gratification for himself provided there is something great, something into which his being, and all beings can go. He does not need meaning as long as such intensity has scope. Because then it is self-evident; it is meaning.

Language has everything to do with oppression and liberation. When the word "victory" means conquer vs. harmony and the word "equality" means homogenization vs. unity in/through diversity, then the liberation of a people from a "minority" class to "communal stakeholders" becomes much more difficult. Oppression has deep linguistic roots. We see it in conversations which interchange the idea of struggle with suffering in order to normalize abuse. We are the creators of our language, and our definitions shape the perceptions we have of the world. The first step to ending oppression is finding a better method of communication which is not solely dependent on a language rooted in the ideology of oppressive structures.

You are hard at work madam ," said the man near her.Yes," Answered Madam Defarge ; " I have a good deal to do."What do you make, Madam ?"Many things."For instance ---"For instance," returned Madam Defarge , composedly ,Shrouds."The man moved a little further away, as soon as he could, feeling it mightily close and oppressive .

Poverty is the parent of revolution and crime.

Let my silence grow with noise as pregnant mothers grow with life. Let my silence permeate these walls as sunlight permeates a home. Let the silence rise from unwatered graves and craters left by bombs. Let the silence rise from empty bellies and surge from broken hearts. The silence of the hidden and forgotten. The silence of the abused and tortured. The silence of the persecuted and imprisoned. The silence of the hanged and massacred. Loud as all the sounds can be, let my silence be loud so the hungry may eat my words and the poor may wear my words. Loud as all the sounds can be, let my silence be loud so I may resurrect the dead and give voice to the oppressed. My silence speaks.

All over America, people were pulling credentials out of their pockets and sticking them under someone else's nose to prove they had been somewhere or done something. And I thought someday everyone in America will suddenly jump up and say, 'I don't take any shit!' and start pushing and cursing and clawing at the man next to him.

Let us not forget that revolutions are accomplished through people, although they be nameless. Materialism does not ignore the feeling, thinking, and acting man, but explains him.

Too many are sorry where they should be assertive, and nearly moved to aggressive radical action, where they should be apologizing to themselves first, and then the world at large.

Oh, dead man, you're dead wrong, I tell him. The world goes on stupid and brutal, but I do not. Can't you see? I do not.

A reformer is one who sets forth cheerfully toward sure defeat.

Between reaction and revolution there is nothing to choose. Neither leave the track, they just allow different people to drive while the same people are run over.

The development of the proletarian elite does not take place in an academic setting. Rather, it is brought about by battles in the factories and unions, by disciplinary punishments and some very dirty fights within the parties and outside of them, by jail sentences and illegality. Students do not flock in large numbers there as they do to the lecture halls and laboratories of the bourgeoisie. The career of a revolutionary does not consists of banquets and honarary titles, of interesting research projects and professional salaries; more likely, it will acquaint them with misery, dishonory and jail and, at the end, uncertainty. These conditions are made bearable only by a super-human faith. Understandably, this way of life will not be the choice of those who are nothing more than clever.

Being in the present moment, one can step outside the mechanical train of life, and this is where the inner revolution begins.

Big Brother is watching you.

To recreate a new aristocracy is the eternal task of every revolutionary project.

Not all the ravages caused by our merciless age are tangible ones. The subtler forms of destruction, those involving only the human spirit, are the most to be dreaded.

You had to have these peasant leaders quickly in this sort of war and a real peasant leader might be a little too much like Pablo. You couldn't wait for the real Peasant Leader to arrive and he might have too many peasant characteristics when he did. So you had to manifacture one. At that, from what he had seen of Campesino, with his black beard, his thick negroid lips, and his feverish, staring eyes, he thought he might give almost as much trouble as a real peasant leader. The last time he had seen him he seemed to have gotten to believe his own publicity and think he was a peasant.

A revolution is not a bed of roses. A revolution is a struggle between the future and the past.

Both political parties have moved to the right during the neoliberal period. Today’s New Democrats are pretty much what used to be called “moderate Republicans.” The “political revolution” that Bernie Sanders called for, rightly, would not have greatly surprised Dwight Eisenhower.The fate of the minimum wage illustrates what has been happening. Through the periods of high and egalitarian growth in the ‘50s and ‘60s, the minimum wage—which sets a floor for other wages—tracked productivity. That ended with the onset of neoliberal doctrine. Since then, the minimum wage has stagnated (in real value). Had it continued as before, it would probably be close to $20 per hour. Today, it is considered a political revolution to raise it to $15.

And all Negroes at some period of their lives there is that yearning for a sense of group unity that is the yearning of men for a flag: for a unity that cannot be compromised, that cannot be bought; that is conscious of itself, of its strength, that is militant.

God is not a thief. That which steals, kills and destroys is the devil - not God!

If man were infinitely malleable, there would have been nor revolutions; there would have been no change because a culture would have succeeded in making man submit to its patterns without resistance. But man, being only relatively malleable, has always reacted with protest against conditions which made the disequilibrium between the social order and his human needs too drastic or unbearable. The attempt to reduce this disequilibrium and the need to establish a more acceptable and desirable solution is at the very core of the dynamism of the evolution of man in history. Man's protest arose not only because of material suffering; specifically human needs...are an equally strong motivation for revolution and the dynamics of change.

The secret to good health is to behave like your ancestors did before the Industrial Revolution.

A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery; it cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another.

In today's world simple kindness is a revolutionary act.

The Women’s March had restored my faith as I am sure it has introduced the young generation to the new wave of feminism. A feminist movement that was made up of both sexes and all ages and creeds, one that did away with the arguments and stood arm in arm for a greater cause, a cause which the Arab media did not wish to project.

...I learned the lesson that, even after the revolution, cool, handsome and confident is always going to beat weird-looking and needy.

A revolution was inevitably coming; the earth was destined to be reclaimed, renewed and revived.

Communism was born from a beautiful dream, the likes of which there will never be again on the face of this earth: that there would no longer be lazy men who eat their fill while others work hard and starve.

The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply ‘the other’, ‘an object’, ‘commodity’, ‘thing’. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.

Ferbin's father had had the same robustly pragmatic view of religion as he’d had of everything else. In his opinion, only the very poor and downtrodden really needed religion, to make their laborious lives more bearable. People craved self-importance; they longed to be told they mattered as individuals, not just as part of a mass of people or some historical process. They needed the reassurance that while their life might be hard, bitter and thankless, some reward would be theirs after death. Happily for the governing class, a well-formed faith also kept people from seeking their recompense in the here and now, through riot, insurrection or revolution.

I hold it that a little rebellion now and then is a good thing and as necessary in the political world as storms in the physical.

Love has turned many into poets; pain has turned many into artists; charity has turned many into pacifists, and anger has turned many into activists.

The field of financial innovation, without rules that tie it to human productive output will be the cause of the next revolution.

Beautiful people don't need coats. They've got their auras keeping them warm.

Freedom in capitalist society always remains about the same as it was in ancient Greek republics: Freedom for slave owners.

The only 'elephant' left in the room is love.

She saw and marked the revolutions that had been, and the present seemed to her only a point of rest, from which time was to renew his flight.

In fact they were looking for weapons eager to find something they could justify the millions of dollars and massive deployment of personnel, the collection of stun-guns, tear-gas guns, pepper-spray guns, M16’s, horses, clubs, and armored personnel carriers with which they intended to protect the city from our hordes of puppet carriers and potentially illegal gardeners

Our masters have not heard the people's voice for generations and it is much, much louder than they care to remember.

Worth is not something you can buy for $39.99, nor something you can lose with 10 extra pounds. Self-judging people make good consumers. Start a revolution. Love yourself.

The Constitution, the National Assembly, the dynastic parties, the blue and the red republicans, the heroes of Africa, the thunder from the platform, the sheet lightning of the daily press, the entire literature, the political names and the intellectual reputations, the civil law and penal code, the liberté, égalité, fraternité and the second of May 1852—all have vanished like a phantasmagoria before the spell of a man whom even his enemies do not make out to be a magician. Universal suffrage seems to have survived only for a moment, in order that with its own hand it may make its last will and testament before the eyes of all the world and declare in the name of the people itself: Everything that exists has this much worth, that it will perish.

We must come to the inevitable conclusion that the guerrilla is a social reformer, who takes up arms responding to the angry protests of the people against their oppressors, and who fights to change the social system that keeps all his unarmed brothers in ignominy and poverty.

Innovation is deviance which means that the rebellious personality is a natural resource for practical creativity. As an innovator, you need to reject the old to establish a new, better, status quo. And one of the most powerful sources of newness is the rebel or maverick, mind.

This is an inevitable and easily recognizable stage in every revolutionary movement: reformers must expect to be disowned by those who are only too happy to enjoy what has been won for them.

Unity is a great thing and a great slogan. But what the workers’ cause needs is the unity of Marxists, not unity between Marxists, and opponents and distorters of Marxism.

The revolution is in the individual spirit, or it is nowhere. It is for all or it is nothing. If it is seen as having any end, it will never truly begin. We can't stop here. We must go on. We must take the risks.

The greatest purveyor of violence in the world : My own Government, I can not be Silent.

This Revolution is genuine because it was born from the same womb that always gives birth to massive social upheavals - the womb of intolerable conditions and unendurable situations.

When a man finds this kind of woman, he will go all out for her knowing that she will not be a letdown.

Carelessness on the part of revolutionaries has always been the best aid the police have.

It is very difficult to motivate people to revolution when they are extremely comfortable and well off.

O masses, o masses! When will you assume the image and likeness of your avant-garde?

Revolution starts in the mind. Question Everything!

[O]ne cannot separate violence from the very exist­ ence of the state (as the apparatus of class domination): from the standpoint of the'subordinated and oppressed, the very existence of a state is a fact of violence (in the same sense in which, for example, Robespierre said, in his justification of the regicide, that one does not have to prove that the king committed any specific crimes, since the very existence of the king is a crime, an offence against the freedom of the people). In this strict sense, every violence of the oppressed against the ruling class and its state is ultimately ‘defensive’. If we do not concede this point, we volens nolens ‘normalize’ the state and accept that its violence is merely a matter of contin­ gent excesses (to be dealt with through democratic reforms).

Now, these eager and apprehensive men of small property constitute the class which is constantly increased by the equality of conditions. Hence, in democratic communities, the majority of the people do not clearly see what they have to gain by a revolution, but they continually and in a thousand ways feel that they might lose by one.

You ball up your fist each time you hear about an unfound injustice in the world. That makes me your brother.