Slavery Quotes - Page 3

Slavery and indecisiveness are characteristics of most Christians of the world

The “pursuit of happiness” is such a key element of the “American (ideological) dream” that one tends to forget the contingent origin of this phrase: “We holds these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Where did the somewhat awkward “pursuit of happiness” come from in this famous opening passage of the US Declaration of Independence? The origin of it is John Locke, who claimed that all men had the natural rights of life, liberty, and property— the latter was replaced by “the pursuit of happiness” during negotiations of the drafting of the Declaration, as a way to negate the black slaves’ right to property.

It is with the oppressed, enslaved, African race that I cast in my lot; and if I wished anything, I would wish myself two shades darker, rather than one lighter.

Lush, detailed, total-immersion storytelling.–Kirkus Review

Added to the shock of the routine violation of their bodies was the trauma of having to relinquish their children to unknown slave-holders. [W.E.B.] Du Bois considered this physical, mental, and spiritual abuse of black women--with its inevitable result being the destruction of the traditional African family--the highest crime committed by slave-holders and the one thing for which he said he could not forgive them.

I am thankful that I can be thankful, for if thankfulness did not exist my heart would be irretrievably imprisoned by the crazed twins of acquisition and possession, and my soul would exist as a forever slave to greed.

A third layer of nativeness was composed of those whom others thought directly descended, even the tiniest fraction of their genes, from the human beings who had been brought from Africa centuries ago as slaves. While this layer of nativeness was not vast in proportion of the rest, it had vast importance, for society had been shaped in reaction to it. An unspeakable violence had occurred in relation to it, and yet it endured, fertile, a stratum of soil that perhaps made possible all future transplanted soils.

If you see many paths before you, don't be afraid; if you see only one path before you, then be afraid because choice means freedom and no choice means slavery!

Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.

I couldn’t figure out if it was fate or faith that had brought me there. How funny those two words sounded when paired together. One was the inevitable, something I could not change in my life, while the other was the hope and belief that I could. These two words were enemies of each other, and one of them was down right dangerous for a slave to have anywhere near his mind.

Slavery is a memory of something we cannot remember, and yet we cannot forget.

Cora had heard Michael recite the Declaration of Independence back on the Randall plantation many times, his voice drifting through the village like an angry phantom. She didn't understand the words, most of them at any rate, but 'created equal' was not lost on her. The white men who wrote it didn't understand it either, if 'all men' did not truly mean all men.

This false appearance distinguishes wages labour from other historical forms of labour. On the basis of the wages system even the unpaid labour seems to be paid labour. With the slave, on the contrary, even that part of his labour which is paid appears to be unpaid. Of course, in order to work the slave must live, and one part of his working day goes to replace the value of his own maintenance. But since no bargain is struck between him and his master, and no acts of selling and buying are going on between the two parties, all his labour seems to be given away for nothing.

For Southerners, a white skin was the distinguishing badge of mind and intellect. Black skin was the sign that a given people had been providentially designed to serve as menial laborers, as what Hammond called the “mudsill” class necessary to support every society.

To make a contented slave, you must make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate his power of reason. He must be able to detect no inconsistencies in slavery. The man that takes his earnings, must be able to convince him that he has a perfect right to do so. It must not depend upon mere force; the slave must know no Higher Law than his master's will. The whole relationship must not only demonstrate, to his mind, its necessity, but its absolute rightfulness.

I do not think I was a hothead—not then and not now. I thought I was right. I had read the Declaration of Independence, the Constitution, and the Bible. Segregation seemed evil from the time I was a boy. Slavery is an abomination on the American soul, ineradicable stain on our body politic. But Penn Center lit a fire that has never gone out, and the election of President Barack Obama was one of the happiest days of my life.

Those who will not reason, are bigots, those who cannot, are fools, and those who dare not, are slaves.

This was the face of slavery. To have nothing, and still have something more to lose.

Slavery does not merely mean a legalised form of subjection. It means a state of society in which some men are forced to accept from others the purposes which control their conduct.

All sentient beings should have at least one right—the right not to be treated as property

Who said slavery is over? We all are slaves, either you work for your self or for someone ealse,

Especially appealing to the planter elite was the conservatism of the American Revolution. Indeed, according to their reading, it had been so conservative that it hardly deserved the title of revolution at all. The goal had been simple political independence, and the issue of home rule had not expanded to include the dangerous question of who should rule at home. The men who made the revolution had maintained control in victory.

...In the end, there's no sort of difference between dying from ignorance and dying under the feet of thousands of men who have regained their freedom. You close your eyes, and then there's nothing anymore. And death is never difficult. It requires neither a hero nor a slave. It eats what it's served.

When you fear nothing, you have nothing to fear

It's pretty generally understood that men don't aspire after the absolute right, but only to do about as well as the rest of the world. Now, when any one speaks up, like a man, and says slavery is necessary to us, we can't get along without it, we should be beggared if we give it up, and, of course, we mean to hold on to it,—this is strong, clear, well-defined language; it has the respectability of truth to it; and, if we may judge by their practice, the majority of the world will bear us out in it. But when he begins to put on a long face, and snuffle, and quote Scripture, I incline to think he isn't much better than he should be.

And they are ignorant that the purpose of the sword is to save every man from slavery.