Suffering Quotes - Page 4

How wil we ever get out of this labyrinth of suffering?

No one is exempt from the touch of tragedy: neither the Christian nor the non-Christian; neither the rich nor the poor; neither the leader or the commoner. Crossing all racial, social, political, and economic barriers, suffering reaches out to unite mankind.

When we all become more compassionate, there will probably be less suffering in the world.

Men do not become tyrants in order that they may not suffer cold.

Letting go of the belief that we’re powerless to help relieve our own suffering enhances our ability not only to heal but also to genuinely love and receive the love of others.

Everything is impermanent. Every physical and mental experience arises and passes. Everything in existence is endlessly arising out of causes and conditions. We all create suffering for ourselves through our resistance, through our desire to have things different than the way they are - that is, our clinging or aversion.

Eliminate the concept of division by class, skills, race, income, and nationality. We are all equals with a common pulse to survive. Every human requires food and water. Every human has a dream and desire to be happy. Every human responds to love, suffering and pain. Every human bleeds the same color and occupies the same world. Let us recognize that we are all part of each other. We are all human. We are all one.

O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!

Distancing yourself from some painful event is probably the ignition for the process of forgiveness.

People may indeed be treated as objects and may be profoundly affected thereby. Kick a dog often enough and he will become cowardly or vicious. People who are kicked undergo similar changes; their view of the world and of themselves is transformed. . . People may indeed be brainwashed, for benign or exploitative reasons. . .If one's destiny is shaped by manipulation one has become more of an object, less of a subject, has lost freedom. . . If, however, one's destiny is shaped from within then one has become more of a creator, has gained freedom. This is self-transcendence, a process of change that originates in one's heart and expands outward. . . begins with a vision of freedom, with an "I want to become...", with a sense of the potentiality to become what one is not. One gropes toward this vision in the dark, with no guide, no map, and no guarantee. Here one acts as subject, author, creator.

[But] we inherit a whole system of desires which do not necessarily contribute God's will but which, after centuries of usurped autonomy steadfastly ignore it. If the thing we like doing is, in fact, the thing God wants us to do, yet that is not our reason for doing it; it remains a mere happy coincidence. We cannot therefore know that we are acting at all, or primarily, for God's sake, unless the material of the action is contrary to our inclination or (in other words) painful and what we cannot know that we are choosing, we cannot choose. The full acting out of the self's surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey in the absence, or in the teeth, of inclination. How impossible it is to enact the surrender of the self by doing what we like...

Our sufferings may be hard to bear, but they teach us lessons which, in turn, equip and enable us to help others.

What is happiness? What is a good life? Is it a life without suffering? Something like that doesn't exist... Life is filled with suffering and sorrow. So it's no wonder that to those who fear suffering, the world seems like a living hell! And still...those who bravely keep going and try to push through this hell... They'll find that it's only a small stretch of the road to happiness. The truly great are those who never lose hope, even when thrown into hell... And as long as we have faith in ourselves, even hell itself can be a paradise!

In deep suffering, you know the sacred soul.

The unwounded life bears no resemblance to the Rabbi.

That's the paradox: the only time most people feel alive is when they're suffering, when something overwhelms their ordinary, careful armour, and the naked child is flung out onto the world. That's why the things that are worst to undergo are best to remember. But when that child gets buried away under their adaptive and protective shells—he becomes one of the walking dead, a monster.

I don't understand why it's a sin if you love something and want to keep it from having to suffer.

Wisdom comes through suffering or old age.

In the end we have one choice: to suffer well or suffer badly, to reach for or to reject that quality which is termed, equally, by both religious and secular, grace.

The intensity of my grief hits the mountains across Eclipse Sound, and then echoes throughout Arctic. There’s nobody around. I can barely see the town below the hill, nestled within the valley of barren tundra, across from the tiny airport, my only access to the south. I’m alone amidst this desolate landscape and there’s nowhere to hide. No trees or buildings or distractions. It’s just me in the depths of my suffering and all my faults and mistakes of the past are exposed underneath the spotlight of the midnight sun.

Nothing forces us to knowWhat we do not want to knowExcept pain

Life is suffering Love is the desire to see unnecessary suffering amelioratedTruth is the handmaiden of loveDialogue is the pathway to truth Humility is recognition of personal insufficiency and the willingness to learn To learn is to die voluntarily and be born again, in great ways and smallSo speech must be untrammeled So that dialogue can take placeSo that we can all humbly learn So that truth can serve loveSo that suffering can be amelioratedSo that we can all stumble forward to the Kingdom of God

Alas, where in the world have there been greater follies than with the compassionate?And what in the world has caused more suffering than the follies of the compassionate?Woe to all lovers who cannot surmount pity!Thus spoke the Devil to me once: Even God has his Hell: it is his love for man.And I lately heard him say these words: God is dead; God has died of his pity for man.

Suffering is a form of knowledge. It tells us what is wrong with our world.

Discovering more joy does not, save us from th inevitability of hardship and heartbreak. In fact, we may cry more easily, but we will laugh more easily too. Perhaps we are just more alive. Yet as we discover more joy, we can face suffering in a way that ennobles rather than embitters. We have hardship without becoming hard. We have heartbreaks without being broken.

...she robbed me blind, the bitch!...and she's still at it! everyone who's ever done me wrong, robbed me, repudiated me, pillaged me has never suffered...and never will suffer! you could call it their reward!...robbing me brings you good luck!

I’m not capable of suffering completely. I never have. It goes only down to a certain point and then it stops. As long as there is that untouched point, it’s not really pain.

If men could become pregnant - or be legally raped, or understand the unsubtle differences between 'yes' and 'no', i am certain you would soon see them change their tune about abortion and the treatment and trivialization of the suffering of rape victims.

Since the beginning of time, people have been trying to change the world so that they can be happy. This hasn’t ever worked, because it approaches the problem backward. What The Work gives us is a way to change the projector—mind—rather than the projected. It’s like when there’s a piece of lint on a projector’s lens. We think there’s a flaw on the screen, and we try to change this person and that person, whomever the flaw appears on next. But it’s futile to try to change the projected images. Once we realize where the lint is, we can clear the lens itself. This is the end of suffering, and the beginning of a little joy in paradise.

I will chum with you, and suffer when you suffer, and laugh when you laugh. I will bite my tongue when impatient words come. I will keep saying as if it were a ritual: "He is nothing but a boy -- a little boy!

Perhaps not everything happens for a reason. That is, until you make it so; because for everything there is a season, which can, in fact, become beautiful.

If like fcuks you hard, you fcuk her more harder. If she betrays, put little bit more effort and she will be dead flat.

Right, you've got a crooked sort of cross..." He consulted Unfogging the Future. "That means you're going to have 'trials and suffering' — sorry about that — but there's a thing that could be the sun... hang on... that means 'great happiness'... so you're going to suffer but be very happy...""You need your Inner Eye tested, if you ask me," said Ron, and they both had to stifle their laughs as Professor Trelawney gazed in their direction.

You'd have thought that after suffering such a loss nothing else would matter to her but that didn't seem to be how it worked. She was fearful about everything now. It was as if she had finally seen the awful power of fate, it's deviousness, the way it could wipe out in an instant the one thing you had been certain you could rely on, and now she was constantly looking over her shoulder, trying to work out where the next blow might fall.

A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe

Do our dreams carry messages from the great beyond, sent by the people we have lost, or are they a reflection of our desperation and wishful thinking?

I shall not be defined by what I have suffered but how I have endured them.

The Christian doctrine of suffering explains, I believe, a very curious fact about the world we live in. The settled happiness and security which we all desire, God withholds from us by the nature of the world: but joy, pleasure, and merriment He has scattered broadcast...The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God...Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.

How much pain a person detains may be proportionate to the pain they spare others when they'd rather hurt than hurt another.

Yet perhaps even this view falls short of the truth. It is not simply that God has arbitrarily made us such that He is our only good. Rather, God is the only good of all creatures: and by necessity each must find its good in that kind and degree of the fruition of God which is proper to its nature. The kind and degree may vary with the creature's nature: but that there ever could be any other good is an atheistic dream. ... George Macdonald... represents God as saying to men, 'You must be strong with my strength and blessed with my blessedness for I have no other to give you.' That is the whole conclusion of the matter. God gives what He has, not what He has not: He gives the happiness that there is, not the happiness that is not. To be God - to be like God and to share His goodness in creaturely response - to be miserable - these are the only three alternatives. If we will not learn to eat the only food that the universe grows - the only food that any possible universe can ever grow - then we must starve eternally.

Pride is born as a mountaintop on a valley, but dies as an abyss in which it is too deep and too dark to see the better.

Compassion is born from understanding suffering. We all should learn to embrace our own suffering, to listen to it deeply, and to have a deep look into its nature.

We invent what we need to get us by, but in doing so we are really continuing to hold on to the pain of yesterday.

By looking to the Source, to the Creator of nature, we can remember how to navigate life organically, with less struggle, and less suffering.

Remember: God's grief at the unspeakable things we do to one another is beyond measuring, but so is His mercy. It might seem a terrible thing to say to people who've lost and suffered so much at the hands of hatred and violence. But true courage is not to hate our enemy, any more than to fight and kill him. To love him, to love in the teeth of his hate—that is real bravery. That ought to earn people m-m-medals.

If a soul could drown in its own tears, then hers was already dead.

When the Buddha declares there is escape from sorrow, the escape is Nirvana, which is not a place, like heaven, but a psychological state of mind in which you are are released from desire and fear. And your life becomes harmonious, centered and affirmative. Even with suffering. The Buddhists speak of the bodhisattva - the one who knows immortality, yet voluntarily enters into the field of the fragmentation of time and participates willingly and joyfully in the sorrows of the world.

But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design.

In life; threats, misery and pain weigh the same.

The pain wants to eat me away. I wish I could have one without the other, but that's the problem with being alive. You don't usually get to choose the measure of suffering or the degree of joy you have.

Survivor" is not a label you choose for yourself.

if you are suffering without a belief in God, then there is not a lot of hope that your pain has any greater purpose in the grand scheme of the universe. Suffering is just a part of naturalistic evolution weeding you out of existence for something stronger and younger to take your place on the food chain.

You have seen so much purposeless suffering that at least being killed for a reason can be borne?

Day after day, the globalization of terrorism becomes more evident. This is the one of the biggest challenges we are facing. We must stand with the innocent people around the world who are suffering or have lost their loved ones as a result of terrorism.

For the first time in this 11 years--I have come to love the darkness--for I believe now that it is a part, a very, very small part of Jesus' dakness and pain on earth. You have taught me to accept it [as] a "spiritual side of 'your work'"... (Mother Teresa, quoated in Kolodiejchuk, p. 208).

It is no surprise that the first and always unwelcome message of male initiation rites is LIFE – IS – HARD.

At some point we all look up and realize we are lost in a maze.

My wife and I were present at this congress. Sabina told me, "Richard, stand up and wash away this shame from the face of Christ! They are spitting in His face." I said to her, "If I do so, you lose your husband." She replied, "I don't wish to have a coward as a husband.

I alone knew what I had suffered. I alone knew what it felt like to be alive but dead.

Only a Woman, divine, could know all that a woman can suffer.