Theism Quotes

The reason the very concept of God has become at once so impoverished, so thoroughly mythical, and ultimately so incredible for so many modern persons is not because of all the interesting things we have learned over the past few centuries, but because of all the vital things we have forgotten.

A number of our scientists boast intelligence but lack wisdom. I find those to be the predictable ones.

Sure, some of us humans might be angry at a sovereign God about Hell, but know that that is about as meaningful as a few germs being angry at humans about bleach.

But if they are shown to be, and are the works not of men but of God, why are the unbelievers so irreligious as not to recognize the Master Who did them?

Our big mistake in modern intellectualism is first and foremost its lack of nuance. We have made science synonymous with atheism - a presupposed conception and yet, another means to non sequiturs - and therefore, to a number of enthusiasts determined to go the further, anti-theism. Hereby let us observe that science has long served best and should be, if none other, the one discipline, if at all possible, free of potential ideology, pro-religious or anti-religious, and/or biased presupposition in order to maintain the true authenticity and the full reliability of its nature.

There seem to be only two kinds of people: Those who think that metaphors are facts, and those who know that they are not facts. Those who know they are not facts are what we call "atheists," and those who think they are facts are "religious." Which group really gets the message?

There are savages without God in any proper sense of the word, but none without ghosts.

[T]here is no distinction between the predicates of the divine and human nature, and, consequently, no distinction between the divine and human subject … [T]he predicates are not accidents, but express the essence of the subject … [T]he essence of religion … conceives and affirms a profoundly human relation as divine relations[.]

I see the gods—the names, images, stories—as the poetic encapsulation of our human experience, our relationship with the ineffable forces that shape human life. While this makes the gods no thing, it does not make them nothing. I see the gods as representing very real, powerful, even dangerous forces. I believe the gods are real. It doesn’t matter what we call them or don’t call them. They are real and dangerous, and we will contend with them. This for me is the message of the Bacchae. - M. J. Lee, "Being Human When Surrounded by Greek Gods

Certainly my work is negative, destructive; but … only in relation to the unhuman, not to the human[.]

Since science is essentially objective, involving the study of how things actually are, "materialism" would therefore seem to be its antithesis, since its starting point is the desire to impose upon the natural world a particular and limited way of looking at it.

[This philosophy] … is antagonistic to minds perverted and crippled by a superhuman

Intellect, at its best, can make you agnostic. Being theist or atheist is still a matter of choice.

Even the devils are theists. I am of all people one of the least qualified to judge, but I do believe that some atheists are closer to God than are some theists. With Him, it is better to be distant in the mind but near in the heart than it is to be distant in the heart but near in the mind.

The consequence model, the logical one, the amoral one, the one which refuses any divine intervention, is a problem really for just the (hypothetical) logician. You see, towards God I would rather be grateful for Heaven (which I do not deserve) than angry about Hell (which I do deserve). By this the logician within must choose either atheism or theism, but he cannot possibly through good reason choose anti-theism. For his friend in this case is not at all mathematical law: the law in that 'this equation, this path will consequently direct me to a specific point'; over the alternative and the one he denies, 'God will send me wherever and do it strictly for his own sovereign amusement.' The consequence model, the former, seeks the absence of God, which orders he cannot save one from one's inevitable consequences; hence the angry anti-theist within, 'the logical one', the one who wants to be master of his own fate, can only contradict himself - I do not think it wise to be angry at math.

I'm always talking to God about whether or not he exists - that's how I know I'm a theist.

You speak rather poorly of God when praising Him, or when wanting to praise Him, only during that which you perceive to be your highest of moments. That is many a reason behind unbelief altogether: the failed attempt to control God, to lower His standards to one's own level of understanding in doubt of His foresight and omniscience, His goodness and power. He wants to know if you are faithful enough to praise Him even when, to you, all seems lost.

If there's a god, it knows exactly what it would take to convince me and has refused to provide it. In fact, it has gone to great lengths to hide any evidence of its existence. That doesn't seem like a deity that wants to be worshiped to me.

[L]et it be remembered that atheism … is the secret of religion … ; religion … in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.