Walking Quotes

All that remains of the garden city in our own day are traffic-free enclaves, islands in a sea of traffic where the pedestrian leads a legally protected by languishing existence, comparable to that of the North American Indians on their reservations...In reality the modern urbanist regards the city as a gigantic centre of production, geared to the efficient transport of workers and goods, to the accommodation of people and the storage of wares, to industrial and commercial activity. The rest, that is to say creativity, life, is optional and comes under the heading of recreation and leisure activities.

We are but faint-hearted crusaders...our expeditions are but tours...half the walk is but retracing our steps. We should go forth on the shortest walks, perchance, in the spirit of stirring adventure, never to return, --prepared to send back our embalmed hearts only as relics to our desolate kingdoms...if you have paid your debts and made your will, and settled all your affairs, and are a free man, then you are ready for a walk.

The same is true of stories and legends that haunt urban space like superfluous or additional inhabitants. They are the object of a witch-hunt, by the very logic of the techno-structure. But [the extermination of proper place names] (like the extermination of trees, forests, and hidden places in which such legends live) makes the city a 'suspended symbolic order.' The habitable city is thereby annulled. Thus, as a woman from Rouen put it, no, here 'there isn't any place special, except for my own home, that's all...There isn't anything.' Nothing 'special': nothing that is marked, opened up by a memory or a story, signed by something or someone else. Only the cave of the home remains believable, still open for a certain time to legends, still full of shadows. Except for that, according to another city-dweller, there are only 'places in which one can no longer believe in anything.

Of course women's walking is often construed as performance rather than transport, with the implication that women walk not to see but to be seen, not for their own experience but for that of a male audience, which means that they are asking for whatever attention they receive.

Phileas Fogg, having shut the door of his house at half-past eleven, and having put his right foot before his left five hundred and seventy-five times, and his left foot before his right five hundred and seventy-six times, reached the Reform Club

I can only meditate when I am walking, when I stop I cease to think; my mind only works with my legs.

Your footsteps will have more to say about your spiritual life than knowledge attained.

Zhuang Zhu also meant that the feet as such are small pieces of space, but their vocation (‘walking’) is to articulate the world’s space. The size of the foot, the gap between the legs, have no role, are never lined up anywhere. But they measure all the rest. Our feet form a compass that has no useful function, apart from evaluating distance. The legs survey. Their stride constitutes a serviceable measurement.

Yes, alive,” said Fudge. “That is — I don’t know — is a man alive if he can’t be killed? I don’t really understand it, and Dumbledore won’t explain properly — but anyway, he’s certainly got a body and is walking and talking and killing, so I suppose, for the purposes of our discussion, yes, he’s alive.

Walking through a deserted city in the hours before dawn is sobering way beyond the undoing of the effects of alcohol. Every thing is familiar, and everything is strange. It's as if you are the only survivor of some mysterious calamity which has emptied the place of its population, and yet you know that behind the shuttered and curtained windows people lie sleeping in their tens of thousands, and all their joys and disasters lie sleeping too. It makes you think of your own life, usually suspended at that hour, and how you are passing through it as if in a dream. Reality seems very unreal.

Thinking is generally thought of as doing nothing in a production-oriented society, and doing nothing is hard to do. It's best done by disguising it as doing something, and the something closest to doing nothing is walking.

And as we know from the pilgrimage diaries of Swami Ramdas, it is when we renounce everything that everything is given to us, in abundance. Everything: meaning the intensity of presence itself.

All truly great thoughts are conceived while walking.

A person with low standards will forever be walking. A person with high standard will soon stop walking and start running. Later, they’ll soon stop running and start galloping. The next time you see him, he’s either flying or soaring.

Leave the talking for others and live by walking. Go, go and go extra mile and you will be a true owner of what belongs to you

One cannot walk in such regions, consciouslywithout enlargement of thought. There areheights and valleys which, to those who seekthem in a sympathetic spirit, are better" seats of learning " than any school or university in the land ; there are days when the climber seems to rise into a rarer mental as well as visual atmosphere, and to leave far below him the crass cares and prejudices of commonplace life.

I love to walk. Walking is a spiritual journey and a reflection of living. Each of us must determine which path to take and how far to walk; we must find our own way, what is right for one may not be for another. There is no single right way to deal with late stage cancer, to live life or approach death, or to walk an old mission trail.

Walking with my doggy is so much fun! And she makes me laugh, she makes me run. Licking she likes to make some good new friends, Kindly enough with cyclists who spin with no end.

I would walk along the quais when I had finished work or when I was trying to think something out. It was easier to think if I was walking and doing something or seeing people doing something that they understood.

But the beauty is in the walking -- we are betrayed by destinations.

[In mountaineering, if] we look for private experience rather than public history, even getting to the top becomes an optional narrative rather than the main point, and those who only wander in high places become part of the story.

It is winter proper; the cold weather, such as it is, has come to stay. I bloom indoors in the winter like a forced forsythia; I come in to come out. At night I read and write, and things I have never understood become clear; I reap the harvest of the rest of the year’s planting.The woods are acres of sticks: I could walk to the Gulf of Mexico in a straight line. When the leaves fall, the striptease is over; things stand mute and revealed. Everywhere skies extend, vistas deepen, walls become windows, doors open.

someday i will walk under the soul-blossom tree with my hand eternally woven in yours.

May the people walking in darkness see the dawn of a glorious light.

Blinding, mineral, shattering silence. You hear nothing but the quiet crunch of stones underfoot. An implacable, definitive silence, like a transparent death. Sky of a perfectly detached blue. You advance with eyes down, reassuring yourself sometimes with a silent mumbling. Cloudless sky, limestone slabs filled with presence: silence nothing can sidestep. Silence fulfilled, vibrant immobility, tensed like a bow. There’s the silence of early morning. For long routes in autumn you have to start very early. Outside everything is violet, the dim light slanting through red and gold leaves. It is an expectant silence. You walk softly among huge dark trees, still swathed in traces of blue night. You are almost afraid of awakening. Everything whispering quietly. There’s the silence of walks through the snow, muffled footsteps under a white sky. All around you nothing moves. Things and even time itself are iced up, frozen solid in silent immobility. Everything is stopped, unified, thickly padded. A watching silence, white, fluffy, suspended as if in parentheses.

The compact between writing and walking is almost as old as literature -- a walk is only a step away from a story, and every path tells.

When someone is walking beside us, we have more courage to walk into the unknown and to risk the dark and messy places in our journey.

The boring thing with taking a walk with someone is that your thoughts are then dictated by the subject or subjects of your conversation and that is made worse by the fact that most sane people are terrified of silence whenever they are with or near someone.

But walking causes absorption. Walking interminably, taking in through your pores the height of the mountains when you are confronting them at length, breathing in the shape of the hills for hours at a time during a slow descent. The body becomes steeped in the earth it treads. And thus, gradually, it stops being in the landscape: it becomes the landscape. That doesn’t have to mean dissolution, as if the walker were fading away to become a mere inflection, a footnote. It’s more a flashing moment: sudden flame, time catching fire. And here, the feeling of eternity is all at once that vibration between presences. Eternity, here, in a spark.

I was never afraid of the dark and I spent my youth walking through empty playgrounds at midnight, worried mothers telling girls to be careful and ”the world is an ugly place and not everyone wants you well”. But I was not afraid and I wished for adrenaline to make my veins pulsate in that way that puts them more on the outside of my skin than inside.After the first night with you I never walked alone at night again because suddenly I had something to lose. Something to save.

Cooper's tremendous love and energy and unchained freedom had captured life itself. Now, as the last shovelful covered him forever, I knew I would always carry a big piece of Cooper Half Malamute with me until I too was covered by the earth.

We walk alone in the wilderness.

No reprimand in the mirrorSlow walk to LiberiaSlow dance across the SaharaSlow unraveling of gray matter

In every step you take, keep your feet firmly on the ground.

I am fighting to stay alive not because I fear death, but because I love life.

The notion that I had walked twelve hundred miles since Rotterdam filled me with a legitimate feeling of something achieved. But why should the thought that nobody knew where I was, as though I were in flight from bloodhounds or from worshipping corybants bent on dismemberment, generate such a feeling of triumph? It always did.

A lone peak of high point is a natural focal point in the landscape, something by which both travelers and local orient themselves. In the continuum of landscape, mountains are discontinuity -- culminating in high points, natural barriers, unearthly earth.

what does travel ultimately produce if it is not, by a sort of reversal, 'an exploration of the deserted places of my memory,' the return to nearby exoticism by way of a detour through distant places, and the 'discovery' of relics and legends: 'fleeting visions of the French countryside,' 'fragments of music and poetry,' in short, something like an 'uprooting in one's origins (Heidegger)? What this walking exile produces is precisely the body of legends that is currently lacking in one's own vicinity; it is a fiction, which moreover has the double characteristic like dreams or pedestrian rhetoric, or being the effect of displacements and condensations. As a corollary, one can measure the importance of these signifying practices (to tell oneself legends) as practices that invent spaces.

I was moved beyond words. The train ride over the mountains from lake Titticaca to Cusco reminded me of Africa where I grew up; and 4 days walking on the Inca Trail, then more in the jungle, just magnificent - time, space, and splendour. Our planet is superb!

You lift your head, you’re on your way, but really just to be walking, to be out of doors. That’s it, that’s all, and you’re there. Outdoors is our element: the exact sensation of living there.

...Nature becomes your teacher, and from her you will learn what is beautiful and who you are and what is your special quest in life and whither you should go...You live on manna vouchsafed to you daily, miraculously. You stretch out arms for hidden gifts, you year toward the moonbeams and the stars, you listen with new ears to bird's songs and the murmurs of trees and streams....From day to day you keep your log, your day-book of the soul, and you may think at first that it is a mere record of travel and of facts; but something else will be entering into it, poetry, the new poetry of your life, and it will be evident to a seeing eye that you are gradually becoming an artist in life, you are learning the gentle art of tramping, and it is giving you an artist's joy in creation.

Home is everything you can walk to.

There comes . . . a longing never to travel again except on foot.

Has modern society lost a measure of its spiritual awareness because we take so little time to walk? In not allowing ourselves time to slow down, to be close to the earth around us, have we become impervious to a God who chooses to reveal Himself through His creation?