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If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is ‘relative’. And “All these relatives are temporary adjustments”.
Dada Bhagwan
Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And ‘Siddha’ (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the ‘non-worldly’ people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such ‘Gnani Purush (the enlightened ones)’ are called, ‘non-worldly’ (asansaari).
Dada Bhagwan
People are preoccupied only with money. They are looking to see where they can get it from. Hey, why are you looking for it in a ‘cemetery’? This worldly life has become like a cemetery. There is no love to be seen in it. The way in which money comes to one is a natural thing. It is (by way of) scientific circumstantial evidences. Why do we have to run after it? If it were to free (liberate) us itself, then it would be very good, right?
Dada Bhagwan
The intellect perpetuates the worldly life.
Dada Bhagwan
Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).
Dada Bhagwan
In appearance, the worldly life looks attractive, but once you enter into it, you can never become free.
Dada Bhagwan
Where there is insistence, there is worldly life.
Dada Bhagwan
The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.
Dada Bhagwan
What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!
Dada Bhagwan

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