Christianity Quotes - Page 4

As a newborn baby breathes and cries, so the signs of life in a newborn Christian are faith and repentance, inhaling the love of God and exhaling an initial cry of distress. And at that point what God provides, exactly as for a newborn infant, is the comfort, protection, and nurturing promise of a mother."If God is our father, the church is our mother." The words are those of the Swiss Reformer John Calvin ... it is as impossible, unnecessary, and undesirable to be a Christian all by yourself as it is to be a newborn baby all by yourself.

The law of God was more vindicated by the death of Christ than it would have been had all transgressors been sent to Hell. For the Son of God to suffer for sin was a more glorious establishment of the government of God, than for the whole race to suffer.

When tradition is thought to state the way things really are, it becomes the director and judge of our lives; we are, in effect, imprisoned by it. On the other hand, tradition can be understood as a pointer to that which is beyond tradition: the sacred. Then it functions not as a prison but as a lens.

A Christian is a man who feels Repentance on a Sunday For what he did on Saturday And is going to do on Monday.

Ah! If you have a self-will in your hearts, pray to God to uproot it. Have you self-love? Beseech the Holy Spirit to turn it out; for if you will always will to do as God wills, you must be happy. I have heard of some good old woman in a cottage, who had nothing but a piece of bread and a little water, and lifting up her hands, she said, as a blessing, "What!? all this, and Christ too?" What is "all this," compared with what we deserve? And I have read of someone dying, who was asked if he wished to live or die; and he said, "I have no wish at all about it." "But if you might wish, which would you choose?" "I would not choose at all." "But if God bade you choose?" "I would beg God to choose for me, for I would not know which to take." Oh happy state! to be perfectly acquiescent, to lie passive in His hand, and know no will but His.

Sin bites bitter. But oh, the sweet taste of salvation, that stirs the spirit!

I believe in what you see is what you get, but I also believe in what you see is getting better!

Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, "Well, that proves once again that I am a nobody." ... [My dark side says,] I am no good... I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the "Beloved." Being the Beloved constitutes the core truth of our existence.

Enjoy the times of plentiful and endure the times of scarcity.

Even as a man just recovering from illness walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a spirit of true devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations.

We are going to make mistakes no matter what, so it's better to be strong in faith despite our mistakes than weak in faith because of them.

If religion is about the sacred as opposed to the profane, the spirit as opposed to matter, the Creator as opposed to the created, Confucianism plainly does not qualify. But perhaps what we are to learn from this tradition is not that Confucianism is not a religion but that not all religious people parse the sacred and the secular the way Christians do.

You can create viable ventures out of turbulent adventure.

In quietness we find inner peace.

If we allow our American mindset of consumption to spill into our understanding of what a Christian is, we are in danger of living irrespective of world family.

Just because you don't believe in something does not mean that it's not true.

I have graduated to the extent of not asking what is happening in my life because I trust the maker(God).

If we want to know what God wants from us as Christians, we must have a firm biblical grasp of His intention in making man in the first place.

There seems to be something in our human nature that draws us away from a life-giving relationship with Jesus because it feels more comfortable to focus on what to do and not do. That tendency robs us of real joy and peace.

No person is 100% faithful. It is only when we see the depth of our own unfaithfulness that we can truly begin to understand the faithfulness of Jesus. He is faithful even when we are not. Thankfully, we have a perfect God who loves us imperfect people.

This eternal accusation against Christianity I shall write upon all walls, wherever walls are to be found--I have letters that even the blind will be able to see. . . . I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct of revenge, for which no means are venomous enough, or secret, subterranean and small enough,--I call it the one immortal blemish upon the human race...

Sometimes it seems safer to have just enough God to get to heaven, but not so much that he radically alters our lives.

I felt at one and the same time quite close, within reach of my hand, and yet an infinite distance away, an unknown world of goodness. Often Isa had said to me: 'You, who see nothing but evil.... You, who see evil everywhere....' It was true, and it was not true.

Now, it is of course well known that Christ continually uses the expression 'imitators.' He never says that he asks for admirers, adoring admirers, adherents; and when he uses the expression 'follower' he always explains it in such a way that one perceives that 'imitators' is meant by it, that is not adherents of a teaching but imitators of a life....

In time, Mr Hall, one gets to recognize that sneer, that hardness, for fornication extends far beyond the actual deed. Were it a deed only, I for one would not hold it anathema. But when the nations went a whoring they invariably ended by denying God, I think, and until all sexual irregularities and not some of them are penal the Church will never reconquer England.

God himself teaches the way to heaven.

For some reason, the most vocal Christians among us never mention the Beatitudes (Matthew 5). But, often with tears in their eyes, the demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere."Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!

The problem Christians have isn’t our belief in what God could do, but on what God should do.

I am going to show you great and mighty things which no one has ever seen before.... I am going to take you places where no one has ever been. I am going to take you to heights where no one has ever reached. If you will only come to me with all your heart, I will do a mighty work in you, which no man can undo but yourself.

All the tales of miracles, with which the Old and New Testament are filled, are fit only for impostors to preach and fools to believe.

My brothers and sisters of America, there is not the least shadow of hope that India can ever be Christianised. After two hundred years of vain efforts and of spending millions of dollars with the prestige of the conqueror and backed by British bayonets, Christianity is not supported by the converts themselves. Every bit of Protestant Christianity in India is maintained partly by the money flowing from England and America, and partly by taxes imposed upon the Hindus against their will, which must be paid although the people st

It takes faith to find personal significance in your relationship with God rather than how much money you earn, how beautiful you look, how many toys you own, how many trophies you collect, or how much territory you conquer and control.

All Christians have access to the spiritual riches found in the Scriptures, which, after all, were written amid the spiritual turmoil and social conflicts of the writers’ times. We can learn from those who went before us.

Whoever said that one cannot be moral without being religious never had morals in in the first place.

Perhaps the day will come where the validity of one's spirituality will be judged not by the correctness of one's theology but by the authenticity of one's spiritual life. When that day comes, an authentically spiritual Buddhist and an authentically spiritual Christian may find that they have more in common with each other than they do with those in their respective religions who have failed to develop their spirituality. (Beyond Religion, p. 98)

Many married women who have deliberately spurned the "hour" of childbearing are unhappy and frustrated. They never discovered the joys of marriage because they refused to surrender to the obligation of their state. In saving themselves, they lost themselves!

Man has only wisdumb to gain knowledge but God alone has wisdom, for he possesses all knowledge past, present and future and there is not one iota of knowledge that he does not possess or will not possess.

On the other hand, if God's moral judgement differs from ours so that our 'black' may be His 'white', we can mean nothing by calling Him good; for to say 'God is good', while asserting that His goodness is wholly other than ours, is really only to say 'God is we know not what'. And an utterly unknown quality in God cannot give us moral grounds for loving or obeying Him. If He is not (in our sense) 'good' we shall obey, if at all, only through fear - and should be equally ready to obey omnipotent Fiend. The doctrine of Total Depravity - when the consequence is drawn that, since we are totally depraved, our idea of good is worth simply nothing - may thus turn Christianity into a form of devil-worship.- The Problem of Pain, pp. 28 - 29

We are often more a piece of work than a work of art.

I never knew the extent of God’s greatness until I hang on to His glorious hope.

Lord I thank you for the timely provisions

Spirituality profits the soul.

But the Church cannot be, in any political sense, either conservative or liberal, or revolutionary. Conservatism is too often conservation of the wrong things: liberalism a relaxation of discipline; revolution a denial of the permanent things.

Good intentions and earnest effort are not enough. Only Jesus can make an otherwise futile life productive.

At his funeral the priest's words applied signally to him: 'The Christian Brothers are a body of men who live without luxury, labour without emolument, and die without notice, that they might stamp God's image on the soul of youth. That surely is a splendid vocation.

Without the knowledge of God ,we perish.

It is the will of God that we live not only as rational beings, but as 'new men' regenerated by the Holy Spirit in Christ. It is His will that we reach out for our inheritance, that we answer His call to be His sons. We are born men without our consent, but the consent to be sons of God has to be elicited by our own free will.

It seems to me some people just go around lookin' to get their faith unsettled. That has been the fashion for the last hundred years or so.

To ascend the mountain, we must descend to our knees.

Their guilt plus their repentance should have equalled forgiveness. But they don’t feel forgiven, so they failed, which makes them feel guilty, which was why they repented in the first place, so they’re stuck right where they started: Guilty.

Evangelism is not a monologue, but a dialogue.

God’s great love is the grace of redemption.

Of course I contradict myself. Why else would hold things in and put the fire out?

When you read a holy book, you emphasize that God exists.When you see people, you sympathize their existence.

It is precisely this refusal of the Cartesian paradigm that characterizes Radical Orthodoxy, which seeks to reanimate the account of knowledge offered by Augustine and Aquinas. On this ancient-medieval-properly-postmodern model, we rightly give up pretensions to absolute knowledge or certainty, but we do not thereby give up on knowledge altogether. Rather, we can properly confess that we know God was in Christ reconciling the world to himself, but such knowledge rests on the gift of (particular, special) revelation, is not universally objective or demonstrable, and remains a matter of interpretation and perspective (with a significant appreciation for the role of the Spirit's regeneration and illumination as a condition for knowledge). We confess knowledge without certainty, truth without objectivity.

There have been men before now who got so interested in proving the existence of God that they came to care nothing for God Himself. As if the Good Lord had nothing better to do than exist!

What a mess you’ve made of the simplest of subjects, Della.

Consider how textbooks treat Native religions as a unitary whole. ... "These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: "These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they died." describe Christianity this way. It's offensive. Believers would immediately argue that such a depiction fails to convey the symbolic meaning or the spiritual satisfaction of communion.

So now the sky was falling. Maybe the end of the world. Maybe Jesus coming again. That suited her.White lights shot across the sky. She lost count. She stood and watched through Sidney's telescope and felt. For the first time in a year she wasn't ice cold all the way to her soul. It was as close as she could be to free in her stronghold of a home.Logic told her that the world probably wasn't coming to an end. That would be too easy. She hadn't had an easy day in her life.She pulled the telescope away from her eye and watched white slices of heavenly light. Content with the goosebumps of fear, her spirits rose. Assuming the world wasn't ending, she'd come to a good place out here. Her children were safe. She was safe-- bitterly lonely but safe.

I had been so focused on why we were suffering through all these adversities that I had neglected to think about who could get me through them or how God was going to mold our hardships to be for his glory.