Depravity Quotes

Our view of human problems determines who is qualified to speak to them. If sin is the primary human problem, then those with the theological and practical expertise in dealing with sin – in its varied and complex forms – should lead the way in the field of people-helping. Unless we have an accurate and robust conception of sin, the church will concede much of its work to outside professional and will be ill-equipped to cooperate with them when needed.

Our misconception in viewing the past lies in assuming that doubt and fear, permit, protests, violence and hate were not equally present.

God loves each person, I believe; although, just like we do in our private homes, He reserves His kingdom only for those whom He enjoys.

Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil. . . Hysterical optimism as a sin against knowledge.

Evil things are easy things: for they are natural to our fallen nature. Right things are rare flowers that need cultivation.

How can a man’s candour be seen in all its lustre unless he has a few failings to talk of? But he had an agreeable confidence that his faults were all of a generous kind—impetuous, arm-blooded, leonine; never crawling, crafty, reptilian.

we lived depravityand called it truth, silencingour dreaming, andour love, discardingthings holy.

Poetry of World War I, at least in its lyrical mode, was itself the last flowering of the Age of Innocence that preceded the war, that the horrors of the trenches sparked the final blossoming, as friction gives rise to fire; that the daily nightmare unfolding before the soldiers sharpened their sense of beauty, prophecy, and mission.

You cannot change people but you can change the system so that people are not pushed into doing evil things.

No one can become and remain a theologian unless he is compelled again and again to be astonished at himself.

All the accounts of the burial of Jesus are somber, laced through with the silence of grief, the shock that violence does to one's soul, even experienced vicariously in the body of another who is loved. They are written as though they are dirges, laments hidden in the silences and spaces between the words.

Sadly enough, some people are insecure in such a way that they cannot bear the thought of the sovereignty of God, the thought of His Being as greater than themselves. It makes them feel insignificant. But I know if I were to worship and obey anything, I would like it far greater than myself or any person or human system, preferably to the point that which it, perhaps, in all its majesty, makes me feel lost and even 'creatural' in my sheer humanity. Only this God - He who is great beyond human measure, yet still considers His creation precious - I find to be more than worthy of praise; otherwise, I bow down and worship nothing. And if the thought of such a superior and almighty God were to indeed offend me, I would have to remember that it is because I am only as significant as the things which I am idolizing, things which are ultimately separating me, the creation, from my original Creator.

It is not, in Calvin’s view, that we sin because we believe the wrong things; it is, rather, that we believe the wrong things because we sin.

The church is a whore, but she is still my mother. Augustine

Maybe the real miracle in any miracle is our ability to believe that despite our own depravity, in the eyes of God we are worthy of a miracle.