Michael Ben Zehabe Quotes

Would you marry you? Be the right person before seeking the right person. Solomon's bride is carefully chosen for the good of his family, for the good of his kingdom.pg 9

Let’s take some extra time to talk about one: Only the number one can create all numbers with this simple equation, 111111111 x 111111111 = 12345678987654321. One, expressed nine times, multiplied by itself, produces all subsequent numbers progressively and then inversely. Zero is not a number.

All Abraham's sons were taught that God would progressively reveal Himself. God's wholeness has yet to be realized. There will always be gaps in our understanding. Why should we fill those gaps with suspicion, bigotry and accusations? Men do it to women; Jews do it to Christians; Christians do it to Muslims. Yet, all these have an implied duty to Abraham.pg 54

Abraham had eight sons--not one. All eight sons bring something to the table. Abraham loved all of his sons. He was a good father who made sure all his sons were literate, of good character and shared a common ideology with their father, Abraham. Abraham did good. Where did we go wrong?pg 54

Too many disciples neglect their thorn-like qualities. For instance: Opting for singleness doesn't count if you can't attract a mate. Patience doesn't count if you are too cowardly to defend what is right. Forgiveness doesn't count if the offender never respected you enough to ask for it. Don't label your character flaws as noble sacrifices.pg 47

There is a payoff for examining the divine author's literary style. It will tell you something about Him. Whereas, Jonah's actions are extensively described and laboriously detailed, God's reactions (although miraculous) are only described in sparse, minimalist terms.God seems much more amused by Jonah than Jonah is with God. Every miracle is directed at Jonah. Yet, very little copy is used to described God's miracles. Although God's miracles are much more astonishing than Jonah's immature fits of rebellion, more copy is dedicated to Jonah.

Just as ceremonial fasting was a legitimate means for getting God's attention (Mt 6:16-18; Ac 13:2-3; 14:23), the casting of lots was a legitimate means for inviting God to intercede on a matter. (Pr 18:18) It was not expected that God should intervene every time (1Sam 28:6), but the ceremonial casting of lots was an invitation for God to participate in the final decision. (page 21)