Moksha Quotes

Nothing will be attained from actions of hundreds of thousands of lives. Moksha (liberation) is attained through ‘absolute humility’ (param vinaya). The ‘gates of understanding’ are opened with ‘absolute humility’. ‘Absolute humility’ arises only when the ego is dissolved.

No one can attain moksha by pushing away others with contempt. So beware!

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is ‘relative’. And “All these relatives are temporary adjustments”.

If you are not able to ‘adjust everywhere’, then even the moksha,that you have in your hand, will go away.

Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

Gnani’s [The enlightened one’s] sangna [directions] is the compass then it will take you to the end of your journey [Moksha, ultimate liberation]. And the worldly people’s sangna [directions] is the compass then it will make you wander in the worldly life.

Things that you have remained ‘sincere’ to, those many things you have won. The world has to be won; only then will it let you go to moksha!

We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?

Moksha – the liberation form, the web of maya be,Freedom from the cycles of birth and death clearly;- 33 -

Moksha (Liberation) is to become free from gathering & dispersing of circumstances.

If one has egoism without my-ness, he will go to moksha; all this entrapment is there because of egoism with my-ness!

When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).

Moksha (ultimate liberation) means that you just have to change your vision.

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!

Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wrong direction, and so it needs to be turned in the right direction.

Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].

Knowledge’ may be there but ‘correctness’ is required along with it. If you have ‘knowledge’ but don’t have the ‘correctness’; you will go to moksha, but others will not gain any benefit!

Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.

Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.

One's ‘life’ is ‘fractured’; he does not even know what he is living for. What is the essence of the human life? It is that one can attain whatever life form one wants, or he can attain ultimate liberation (moksha) if he wants moksha.

The one who straightens out himself will attain moksha [will be liberated]. If you don’t straighten out, people will beat you into doing so. The doorway to moksha [ultimate liberation] is narrow, so how will you be able to enter if you are obstinate?

If you remain ‘insincere’ to one person, then that person will hold you back from going to moksha!

The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.

Eternal love’ (sanatan sneha) is indeed moksha [ultimate liberation].

What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!

Absence of conflict creating intents is itself Moksh (Ultimate Liberation).

Life is there to attain Liberation while going through the experience of it. It should not be ‘above normal’ or ‘below normal,’ it should be ‘normal’.

When one remains ‘sincere’, no type of fear will come to him in the worldly life (sansar) and it will lead him to moksha (ultimate liberation)!

In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.

The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.