Morality Quotes - Page 5

Straight is the gate and narrow is the way which leadeth unto life and few there be that find it.

The acceptance of oneself is the essence of the whole moral problem and the epitome of a whole outlook on life. That I feed the hungry, that I forgive an insult, that I love my enemy in the name of Christ -- all these are undoubtedly great virtues. What I do unto the least of my brethren, that I do unto Christ. But what if I should discover that the least among them all, the poorest of all the beggars, the most impudent of all the offenders, the very enemy himself -- that these are within me, and that I myself stand in need of the alms of my own kindness -- that I myself am the enemy who must be loved -- what then? As a rule, the Christian's attitude is then reversed; there is no longer any question of love or long-suffering; we say to the brother within us "Raca," and condemn and rage against ourselves. We hide it from the world; we refuse to admit ever having met this least among the lowly in ourselves.

What is morality? It is not the following of enjoined rules of conduct. It is not a question of standing above temptations, or of conquering hate, anger, greed, lust and violence. Questioning your actions before and after creates the moral problem. What is responsible for this situation is the faculty of distinguishing between right and wrong and influencing your actions accordingly.Life is action. Unquestioned action is morality. Questioning your actions is destroying the expression of life. A person who lets life act in its own way without the protective movement of thought has no self to defend. What need will he have to lie or cheat or pretend or to commit any other act which his society considers immoral?

The world is going to turn upside down in a way that the honest man will live uncomfortably -- while the dishonest man will live very comfortably. Pay attention to the windows of the Four Seasons next time you stroll by their dining room. You will find thugs and hustlers of every creed living like true kings and queens.

In ambiguous situations, it's a good bet that the crowd will generally stick together – and be wrong.

Secular ideologies preach liberty but practice tyranny.

Ethics and I had crossed paths recently, and I’m not sure that I fell on the right side of the morality line.

To know the good from the bad, measure the heart. Actions reveal the true coloring of one's heart, not their intentions.

Always accept good advices from others, they will help you out if you are facing any complications in life

We Humanists behave as well as we can, without any expectation of rewards or punishments in an Afterlife. We serve as best we can the only abstraction with which we have any real familiarity, which is our community.

There is nothing behind the curtains of religions, people put there whatever their imaginations can fathom

Moral issues rarely have yes or no answers.-Myles to Alanna when she asks about the Gift

Quality - in its classic Greek sense - how to live with grace and intelligence with bravery and mercy.

If you are always persuasive, you would be able to make new friends in society.

I have done many impious things--no great ruler can do otherwise. I have put the good of the Empire before all human considerations. To keep the Empire free from factions I have had to commit many crimes.

The disaster, as Dad and others saw it, was the emerging AIDS crisis and the cultural attacks instigated by conservative against gay men and women in the early 1980s. It was found in the cruel indifference of President Ronald Reagan, who wouldn’t publicly address the epidemic until the end of his second term, after twenty thousand Americans had died, and the hostile rhetoric of conservatives close to Reagan like Jerry Falwell, founder of the Moral Majority, and Pat Buchanan, Reagan’s future speechwriter. In 1983, Buchanan wrote of AIDS, “The poor homosexuals–they have declared war upon nature, and now nature is extracting an awful retribution.

In fine, that it is not enough to be good, without behaving in such a manner as shall make others acknowledge us to be so.

Anything may happen when womanhood has ceased to be a protected occupation.

All decisions we’ve come to accept as right or wrong are ingrained in us from the society in which we abide. Rights and wrongs are not universally known or transferable.

I know the difference between reality and fantasy. Those with sick fantasies who know and respect this difference are much less dangerous than those with no fantasies at all, but who can’t tell the difference between fantasy and reality.

Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last.

Only the descent into the hell of self-knowledge can pave the way to godliness.

A narcissist with power will attempt to prove in the world only what is already in his head. He can't 'see' otherwise. For him, the 'outside world' is not beyond him and does not question or challenge him and his ideas. He is the world. Others will assent to his distorted worldview, because he is powerful, not because he is believable. If he possesses any reflection, that will be exactly what will gnaw at the narcissist with power most of all: his 'truths' are inauthentic, and he is a human being without integrity. The very narcissism and power he possesses prevent him from an ongoing relationship with the truth, which begins with self-humility and the curiosity this can create in a person.

I should say that there ought to be no war except religious war. If war is irreligious, it is immoral. No man ought ever to fight at all unless he is prepared to put his quarrel before that invisible Court of Arbitration with which all religion is concerned. Unless he thinks he is vitally, eternally, cosmically in the right, he is wrong to fire off a pocket-pistol.

It never meant anything, Moses says. Not to the god above it and not to the earth below it. It never did. Not even when they first did it. But it’s the doin it that counts. It’s something. You draw imaginary lines. That’s what you do.The Vestal looks at him kindly, a smile on her lips that seems affectionate--even maybe admiring.Then what do you do with the lines? she asks.And Moses looks at her straight and true. He says:Then you pick one side or the other and you stand there.

[Joan C. Williams] Food has always been a class code, and since Alice Waters, the way to give an upper-middle class act is with food that is fresh and local...The class code of the upper-middle class literally links morality and political virtue with certain forms of high-intensity food-preparation activities.

I once heard someone say morality was method. Do you hold with that? I suppose you wouldn't. You would say that morality was vested in the aim, I expect. Difficult to know what one's aims are, that's the trouble, specially if you're British.

What you shun enduring yourself, attempt not to impose on others. You shun slavery- beware enslaving others! If you can endure to do that, one would think you had been once upon a time a slave yourself. For vice has nothing in common with virtue, nor Freedom with slavery.

This is what you have to ask yourself: Do you want to be good, or just seem good? Do you want to be good to yourself and others? Do you care about other people, always, sometimes, never? Or only when convenient? What kind of person do you want to be?

Morality does not come from a book, it comes from the human mind.

Every act intends some good.

My language limitations here are real. My vocabulary is adequate for writing notes and keeping journals but absolutely useless for an active moral life. If I really knew this language, there would surely be in my head, as there is in Webster's or the Dictionary of American Slang, that unreducible verb designed to tell a person like me what to do next.

It is through justification of one's actions that a completely guiltless life is possible.

Compassion is the basis of morality.

I believe that we are henceforth incapable of returning to an order of moral life which would take the form of a simple submission to commandments or to an alien or supreme will, even if this will were represented as divine. We must accept as a positive good the critique of ethics and religion that has been undertaken by the school of suspicion. From it we have learned to understand that the commandment that gives death, not life, is a product and projection of our own weakness.

One's interest or need does not annul other's right.

You can build the Empire State Building. Train the Prussian army. Elevate the hierarchy of a totalitarian state higher than the throne of the Most High.But there are still people whose moral superiority defeats your own.

Life is a process of self-sustaining and self-generated action. If an organism fails in that action, it dies...It is only the concept of ‘Life’ that makes the concept of 'Value’ possible. It is only to a living entity that things can be good or evil.

To paraphrase Lucretius, there's nothing more useful than to watch a man or woman in times of contagious deadly disease peril combined with his or her assumptions of financial adversity to discern what kind of man or woman they really are.

[W]e conceive the Devil as a necessary part of a respectable view of cosmology. Ours is a divided empire in which certain ideas and emotions and actions are of God, and their opposites are of Lucifer. It is as impossible for most men to conceive of a morality without sin as of an earth without 'sky'. Since 1692 a great but superficial change has wiped out God's beard and the Devil's horns, but the world is still gripped between two diametrically opposed absolutes. The concept of unity, in which positive and negative are attributes of the same force, in which good and evil are relative, ever-changing, and always joined to the same phenomenon - such a concept is still reserved to the physical sciences and to the few who have grasped the history of ideas.

If someone thinks that they are invincible, they would start to become arrogant with others and greedy about power. Eventually, people who are more intelligent can defeat him or her and give them a taste about their weakness.

How exactly does ‘morality change in time’?”“Morality is part of man and it evolves over time just like the rest of humanity in accordance with Darwinian theory. If we said earlier that man’s evolution depends on change in the natural environment, now we must include the level of freedom of choice in that environment as a factor for change, for it is on this that the condition of morality depends.The higher the level of freedom of choice in society, the more liberal and humanistic that society’s morality will be.

The prudent man always studies seriously and earnestly to understand whatever he professes to understand, and not merely to persuade other people that he understands it; and though his talents may not always be very brilliant, they are always perfectly genuine

The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue;

It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil. The victim, on the contrary, asks the bystander to share the burden of pain. The victim demands action, engagement, and remembering.

We colour and mould according to the wants within us whatever our eyes bring in.

...perhaps great sins start as simple weakness, and the consistent placing of self before others.

To act without rapacity to use knowledge with wisdom to respect interdependence to operate without hubris and greed are not simply moral imperatives. They are an accurate scientific description of the means of survival.

Growing up I often wondered how the world would be today if, since the beginning of human life, every person acted as I did.

Never let the sacrifice of others be for nothing by doing nothing.

If you would convince a man that he does wrong, do right. But do not care to convince him. Men will believe what they see. Let them see.

In this world, there is no absolute good, no absolute evil," the man said. "Good and evil are not fixed, stable entities, but are continually trading places. A good may be transformed into an evil in the next second. And vice versa. Such was the way of the world that Dostoevsky depicted in The Brothers Karamazov. The most important thing is to maintain the balance between the constantly moving good and evil. If you lean too much in either direction, it becomes difficult to maintain actual morals. Indeed, balance itself is the good.

There is a danger there - a very real danger to humanity. Consider, Watson, that the material, the sensual, the worldly would all prolong their worthless lives. The spiritual would not avoid the call to something higher. It would be the survival of the least fit. What sort of cesspool may not our poor world become?

I never did or countenanced in public life a single act inconsistent with the strictest good faith having never believed there was one code of morality for a public and another for a private man.

Is psychiatry a medical enterprise concerned with treating diseases, or a humanistic enterprise concerned with helping persons with their personal problems? Psychiatry could be one or the other, but it cannot--despite the pretensions and protestations of psichiatrists--be both.

If you feel rejected by others, do not deprive yourself. There will always be someone who will accept of who you are and your hopes would be fulfilled if you are persistent with yourself.

Real morality is not the product of fearing a spanking. But what does fundamentalist hell-belief encourage? It retards any developing moral judgment by freezing moral maturity right at the most primitive, most childish, stage: the fear of retribution-and fundamentalism threatens one hell of a spanking.

If words come upon our minds, we should express them in order to free ourselves from high anxiety.

First live to be ‘sincere’ then ‘morality’ will follow.

Why do people fear hell so much? With so much hatred and division amongst mankind, we are already in it.