Morals Quotes - Page 2

The most common lie you will ever tell God is your opportunity to do the right thing was taken from you.

Success from the financial and from the prestige point of view . . . is not enough; what matters even more is . . . adherence to high moral and aesthetic standards." — as quoted in "High Financier" by Niall Ferguson

Never concede to evil…. When we concede to evil, even in a small way, we feed it, and it grows stronger.

People need a moral code, to help them make decisions. All this bio-yogurt virtue and financial self-righteousness are just filling the gap in the market. But the problem is that it's all backwards. It's not that you do the right thing and hope it pays off; the morally right thing is by definition the thing that gives the biggest payoff.

But though I might fill the world with dragons I never had the slighest real doubt that heroes ought to fight with dragons. I must stop to challenge many child-lovers for cruelty to children. It is quite false to say that the child dislikes the fable because it is moral. Very often he likes the moral more than the fable. Adults are reading their own weary mockery into a mind still vigorous enough to be entirely serious.

You know the world has gone mad when those who have enlightened, compassionate views and future visions, are accused of borderline insanity, ridiculed and criticised for thinking positively.

The Golden Rule is intolerable; if millions did to others whatever they wished others to do to them, few would be safe from molestation. The Golden Rule shows anything but moral genius, and the claim by which it is followed in the Sermon on the Mount -- 'this is the Law and the Prophets' -- makes little sense.

It is always easier to find your sense of value by demeaning another’s value. It is easier to define yourself as ‘not that,’ rather than do an actual accounting of your own qualities and put them on the scale.

Pakistan not only means freedom and independence but the Muslim Ideology which has to be preserved, which has come to us as a precious gift and treasure and which, we hope other will share with us.

If you were me you’d do the right thing, help your friends, because you’re not a coward,” Mandy sighed sadly. “I covered up a murder because I was scared to go to jail and I did the wrong thing… well, now’s my chance to do the right thing, to save someone’s life, because I don’t want you to die.”“Save someone’s life? I’m no one,” Alecto laughed morbidly. “A hundred and twelve years is definitely way too long to have survived. You’d be wasting your time and risking your own life….”“This is my life,” Mandy declared, smiling sincerely. Alecto just looked concerned and very doubtful as the rain drizzled down the roads and sidewalks, towards the harbour where it fell into the ocean, indistinguishable from all the other water in the world.

The innocence of children is what makes them stand out as a shining example to the rest of Mankind.

Everybody wants to be part of a success story, But no one want to be the writer of this story.

Our values call upon us to care about the lives of people we will never meet.

These minor, natural flaws did not explain why hers was but the deceptive beauty of the poisoned apple. It was not merely that she was shallow, a creature of simple malice: within her tiny skull a storm raged, hectic, vicious and vengeful. The depths of her character were murky and she herself, had she made the attempt, would struggle to rationalise her behaviour. In morals she was well-versed, for they had been imparted to her through fables as a young child, yet she could find no trace of villainy in her own actions. In her skewed world-view she was set apart.

It is through justification of one's actions that a completely guiltless life is possible.

We must know something about malevolence, about how to recognize it, and about how not to make excuses for it. We must know that we cannot expect fair play.That is, perhaps, most crucial of all. Those of us who practice in this field must face the implications of the fact that we are dealing with sexual abuse. Child sex offenders-people who exploit children’s bodies and betray their trust-are not going to hesitate to lie outright. This is obvious but nonetheless frequently seems to catch people by surprise.Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

Compassion is the basis of morality.

Life is a process of self-sustaining and self-generated action. If an organism fails in that action, it dies...It is only the concept of ‘Life’ that makes the concept of 'Value’ possible. It is only to a living entity that things can be good or evil.

To paraphrase Lucretius, there's nothing more useful than to watch a man or woman in times of contagious deadly disease peril combined with his or her assumptions of financial adversity to discern what kind of man or woman they really are.

The distinction between pretending you are better than you are and beginning to be better in reality is finer than moral sleuth hounds conceive.

Keep me heaven my soul has holes, leaking good morals, I once had control over dark matters of the world, give me courage and strength for my Lord, and sew the holes that hold you near. Keep me heaven my soul has holes.

All of Western civilization is highly influenced by the Bible, so much so that today people take for granted that our morals and our values are not common sense, but biblically based.

What ranks above all else for economic and political reconstruction is a radical change of ideologies. Economic prosperity is not so much a material problem; it is, first of all, an intellectual, spiritual, and moral problem.

Then none was for a party;Then all were for the state;Then the great man helped the poor,And the poor man loved the great;Then lands were fairly proportioned;Then spoils were fairly sold;The Romans were like brothersIn the brave days of old.

Compromise, while at times morally necessary or at least justifiable, is more often only the first permission for a person (or society) to begin a long downhill descent.

What you withhold in this life will be withheld from you in the next.

Until you are conscious of your conscience, you are morally unconscious.

Strangers when you meet, strangers when you part -a gymnasium of bodies namelessly masturbating each other. People with no morals often considered themselves more free, but mostly they lacked the ability to feel or to love. So they became swingers. The dead fucking the dead. There was no gamble or humor in their game -it was corpse fucking corpse. Morals were restrictive, but they were grounded on human experience down through the centuries. Some morals tended to keep people slaves in factories, in churches and true to the State. Other morals simply made good sense. It was like a garden filled with poisoned fruit and good fruit. You had to know which to pick and eat, which to leave alone.

We continue to need exhortations to be sympathetic and just, even if we do not believe that there is a God who has a hand in wishing to make us so. We no longer have to be brought into line by the threat of hell or the promise of paradise; we merely have to be reminded that it is we ourselves -- that is, the most mature and reasonable parts of us (seldom present in the midst of our crises and obsessions) -- who want to lead the sort of life which we once imagined supernatural beings demanded of us. An adequate evolution of morality from superstition to reason should mean recognizing ourselves as the authors of our own moral commandments.

Once you come to terms with why you don't eat cats, dogs, monkeys, and dolphins, you will begin to understand why I don't eat cows, pigs, chickens, and lambs.

It became my mission to work with young people to help show them the way, not save them! But help them understand that there are choices that can be made that will make the difference for the rest of their lives.

... As Weber suggests, once science is employed to justify and enact ideal values, especially through the actions of an elite few (the academy), particular values, in this case the idea of what is 'natural', are cast into an objectively valid and legitimate form, and thus appear as being beyond critique. And at this point Weber rightly warns that science, contrary to Durkheim's belief, is not both cognitive and moral in nature, for it rests upon a designation of authority, and may, especially if used beyond its own limits, give rise to new means of domination.

Always do what is right. It will gratify half of mankind and astound the other.

We have glamorized vice and minimized virtue. We have played down gentleness, manners, and morals—while we have played up rudeness, savagery, and vice . . . and the philosophy of “might is right.

Only sometimes when we pick and choose among the rules we discover later that we have set aside something precious in the process.

There is no justice in the laws of nature, no term for fairness in the equations of motion. The Universe is neither evil, nor good, it simply does not care. The stars don't care, or the Sun, or the sky. But they don't have to! WE care! There IS light in the world, and it is US!

All roads out of hell lead home.

The critics greeted this book with a churlish and horrified outcry. Certain virtuous people, in newspapers no less virtuous, made a grimace of disgust as they picked it up with the tongs to throw it into the fire. Even the minor literary reviews, the ones that retail nightly the tittle-tattle from alcoves and private rooms, held their noses and talked of filth and stench. I am not complaining about this reception; on the contrary I am delighted to observe that my colleagues have such maidenly susceptibilities.